Sunday, August 4, 2024

Finances Are Not Anti-Pagan

The issue of financial contribution still sometimes arises in the Pagan community; that is to say, paying for clergy and other religious services. Some people can even get quite angry at the mere mention of a priest or priestess asking a reasonable fee for a public speech, or a Seer charging a nominal rate for a reading. 

I too, like mostly everyone else, am against astronomical prices. I think service fees should stay affordable. In my own temple, there are two financial laws in the constitution that govern this part of clergy affairs, saying that excessive charges cannot be required or requested, and some services, such as prayer requests, are not allowed to carry any charges whatsoever.

My temple and property was bought and built by my wife and I alone. No one else contributed to it financially or physically. So I have certainly not lived off of the community at all. 

However, what we must also realize is that religious and spiritual leaders have to pay for things as well, and it was not, by any means, against ancient values or ethics for a community to support their religious establishments. In fact, it was expected.

I always tell people that the Parthenon wasn't built with Facebook likes, and Delphi wasn't financed through good cheer. We have the contributions and history of these structures and places because people put their money and labor into them. Delphi was one of the richest cities in the Greek world. Some cities even put their treasuries in that sanctuary. Delphi, at its peak, was probably literally a City of gold, silver and bronze. The Oracle never went without anything she needed, that's for sure. While it's true that not everyone came to Delphi with a carriage of money, everyone still gave what they could in support of the Oracle and the sanctuary that stood for Apollon. It was just as much an offering to the God as anything else.

When someone buys one of my books, the percentage that goes to me is their support to my continuance as an author and the service that my book has provided to them. When I am paid to give a speech, they're saying that my words and time are valuable and meaningful to the audience or the event. You are supporting the people, literally, who are working for you, and there is nothing immoral about that in and of itself. 

Now I'm not saying you should give 10% of your income or anything like that. We all have things we have to pay for, and things we want for ourselves. But giving a small donation for a service not only supports the clergy or provider, it ensures that they can continue providing services, because they don't have to be doing something else and trying to make money that way. You're literally ensuring that they can remain in their primary profession, which is to serve the religious and spiritual community. 

In the Goodness of the Gods,
I'll see you at the next Herm down the road,
Chris Aldridge.

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