Mystery of The Wood From The Sky

One of the original shrines of Athena on the Akropolis, held as Her statue or representation, a distinctive piece of tall wood, unknown to specific time, that was regularly washed and robed and placed in the shrine for veneration. It is a fact that this existed as stated. Completely lost to history at this point, but the story behind this wood was that it fell from the sky during a storm. Presumably, it landed on or near the Akropolis, but the story and the myth is far more fascinating than just that.

Athena is the daughter of Zeus, King of all Gods and God of the sky and storms. As the story is told, She emerged from His head, and some myths say, it happened after Hephaistos used an axe to split his head open for a time, so that She could escape. The storm and the falling wood may have very well been seen as the rage of Zeus, and the splintering of the axe handle, as Athena burst forth into the universe. What if it truly was? Or what if She gave it to the Athenians later?

Pausanias, in his wonderful and timeless volumes concerning the descriptions of Greece, describes the shrine as existing even during his own time, which was far later in history, as he lived from 110 to 180 CE, a good while after the ancient world is officially considered to be "over" by modern historians. He says that the wood and shrine went all the way back to before the unification of Attika, which would have predated even Theseus. Therefore, this sacred image was housed and in use for well over a millennium, over a thousand years of history just in this one small area. 

However, we do not know the time that the wood itself fell to Earth. Human activity in Greece is, at least, 1 million years old, with modern human presence being over 200,000 years old. Of course, over time, far greater, beautiful and more elaborate statues and temples were built to the Goddess, but this original image always remained, considered by some to have been the most holy of them all, or so Pausanias says. 

While we know it existed, we do not know the fate of this relic. We know it survived the Persian and Roman invasions because Pausanias lived well after these time periods. But these were also not religious wars, unlike the time of Christian occupation. The Christians turned even the Parthenon into a church for a time, and no doubt destroyed everything that represented any Gods but their own. All of the gold, silver and bronze, the extreme wealth of the treasuries, and the majesty of the statues and temples on the Akropolis, met their demise and looting during this time period.

But importantly, to my mind, it shows us something about the Greeks, or at least the Athenians, when it came to their theological beliefs and life. Pausanias said the Athenians were more religious than any other man, at least that he knew. While they eventually had glorious statues and temples, some unsurpassed in all of Greece, they also found the Gods in everything around them. There was no separation from their religious life and ordinary life; they were one in the same. The Gods spoke to them, helped them, and elevated them in all things.

In the Goodness of the Gods, I'll see you at the next Herm down the road, Chris Aldridge.

Ruins Of Theseus' Palace On The Akropolis

In some of my recent studies, I happened across a piece of mysterious information hidden in the pages of an old book from my temple's library, something that few people know about in the grand picture of ancient Greek history and archaeology. All throughout Mycenaean archaeology, we have uncovered all of the palace ruins of the main Trojan War Heroes, with Odysseus being the most recent and final one. 

But atop the Akropolis of Athens, the City that Theseus ruled, loved and defended so much that the Athenian motto became, "Nothing Without Theseus," it has been believed that the remains of Theseus' palace rest there. Sure enough, the modicum ruins of what was most certainly a late Bronze Age Megaron Palace still remain, the time period in which Theseus could have most certainly lived, and long, long before the Parthenon was ever even dreamed of. 

A Greek Megaron is not the grand kind of palace we would think of today that houses the monarchs of England. Rather, it is more of a Great Hall building, built in a rectangle that hosts an open porch, is surrounded by four columns, and in the center houses an open air hearth. There would have also been a throne or throne room for the King to sit. Throughout the life and history of the Athenian Akropolis, buildings rose and fell, and new ones were added, such as the Parthenon, so the only traces of this Megaron we have is basically the foundation. Nevertheless, we do know it existed, when it existed, and what it was used for; royalty. 

If you were a tourist in Athens around 400 BCE, and you had been so inclined to ask, the citizens would have probably told you all about the old Palace of Theseus that once stood on their citadel. To them, it would have been historical fact. You may have even been directed to the City's Sanctuary of Theseus just below the Akropolis, and the burial that they believed to be His. We know where this religious center stood as well. But the Palace of Theseus is an even greater mystery because there is so little of it remaining, due to the passage of time and the evolution of the citadel.

However, the Megaron that could have very well belonged to the legendary Hero still looks at us from the rocky history of the hill. We can walk upon the steps or floor that Theseus Himself may have, and all of the ancestors before us who walked in to consult or ask for His help. Today, there may no longer be a great throne at the end of the Great Hall, but upon those ruins, we can still look up to the heavens, on top of the sacred fortification, and pray to Theseus.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Hidden Hellenic Secrets: The Mark of Poseidon's Trident

Like many other religions, Hellenism is filled with its mysteries, perhaps housing among the most of the world's religions. As a constant student of ancient Greece, and of course, a modern ancient Greek worshiper, I am always on the lookout for truths of our spirituality and people, things surfacing to show the powerful reality behind Hellenic Polytheism. Mostly all religions do this. Whether they have sacred artifacts, or like in this post, an actual imprint of a God's staff, the mysteries of the Divine are numerous, and I simply love exploring them. I am equally excited that you, the reader, have decided to join me on this particular exhibition.

We probably all know of the ancient Athenian myth concerning the contest between Athene and Poseidon, both Gods battling it out for control of the new city. Poseidon struck the earth with His trident to produce His gift to man (some say a horse, others a spring), and Athene then raised Her own (the olive tree). Athene's gift was determined to be the most useful and She was awarded the Patronage of Athens.

I've been reading a book recently called, The Parthenon Enigma, by Joan Breton Connelly. The Parthenon, as we all know, was the Temple of Athene that stood atop the Acropolis. I think it's important to remember, as well, that Connelly presents historical and unbiased research. She is a classical archaeologist, and gives very good information from what I can tell. On page 109 of her book, I found something extraordinary to say the least. Placing the contest between Athene and Poseidon on or near the Acropolis, she says that even now, an indention of a trident is visible in the bedrock below the Erechtheion temple (also on the Acropolis), marking the spot where the God hit the ground.

Since ancient times, this eternal scar upon the surface, left over from Poseidon's mighty staff, still speaks to us now of the wonder of the Gods. Certainly, it's no less than a holy place for Hellenists like myself. In school, many of us were taught a number of things about special places and objects concerning the world's religions, but how many of us were told where we could find the place where Poseidon struck the earth? The answer is, none of us. That is one of my main points in this post. Our modern society has only recently begun to treat Hellenism as a legitimate religion in the world. For years, we were blanketed with ignorance by the educational system, teaching us little to nothing about ancient Greek spirituality. Only when we reached adulthood and entered the religion, did we understand for ourselves the immense beauty, truth and magnificence of it. I'm not saying that the school system should teach a religion. I am saying that Hellenism should be included in teaching about the religions of the world. Teaching the facts of a religion is not the same as telling students what to believe or how to live. Furthermore, I want the educational system to treat Hellenic Polytheism as a legitimate religion the same as it would the mainstream belief systems.

As someone closely tied to the element of water, I am close to Poseidon, and consider Him one of my Patrons. But to read something this profound honestly gave me a new sense of holiness with my religion. In the past, I've even thought about writing a book concerning the truths and wisdom of Hellenism. I see such books on mainstream religions, but none on the ancient. That needs to change, and even if in a small sense, this publication in question concerning Poseidon has started to turn that tide. For us Hellenes, it speaks truth to the presence of our Gods, that they are here within the universe and the lives of mortals.

In closing, I hops this post gets people thinking and interested in studying the history of Hellenic religion and culture.

In the Goodness of the Gods,
Chris.

Source

Connelly, Breton Joan, The Parthenon Enigma, New York, Vintage Books, 2014. Print. (pp.109)