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However, one of the most infamous myths about the man is concerning His daughter, Iphigenia. In the story, Agamemnon once again finds Himself at odds with a God, this time Artemis after He kills a deer in an area sacred to the Goddess (I myself have always believed deer to be sacred to Artemis, which is why I will not kill or eat them). Artemis steps in and sends the winds into unfavorable manifestations, literally beaching His fleet. To atone for His offense, Agamemnon decides on a human sacrifice of His own daughter. Only then, He thought, would Artemis allow the Greek navy to even begin sailing for the Trojan coast. In one version, He goes through with the sacrifice and the winds then open their course toward Troy. In another, Artemis replaces Iphigenia with a deer on the altar, thus saving her life and taking the sacrifice of the animal in her place.
One thing that's really interesting is how this framework mirrors the old testament story of Abraham, who was going to sacrifice his own son to God, but at the last minute, an angel sends his attention in the direction of a ram, which is sacrificed in his son's place. It is estimated that Genesis, the part of the bible in which the story occurs, was written around 1450 to 1400 BCE. While Agamemnon would have lived later, around 1260 to 1180 BCE, the Jews do not appear to have had contact with the Greeks until much later, around the 4th century. And, if Moses was indeed the author of Genesis, he is estimated to have lived anywhere from 1550 to 1200 BCE, meaning it's possible that Agamemnon predates him. Of course, there were many versions and oral traditions of the bible and Greek religious stories throughout the ages, so it's not possible to tell really which one of these stories may have been told first, and certainly no evidence that one stole from the other.
Agamemnon is one of those Heroes who comes to us through the good and the bad, meaning that sometimes, human Heroes are made through their triumphs and also their tragedies, especially if their tragedies are something they learn from and can be used to teach people valuable lessons. Agamemnon can teach us how to destroy our enemies, but also the importance of living a life with humility and compassion, as He spent a lot of time learning of the hardships of hubris and selfishness.
In the Goodness of the Gods,
Chris Aldridge.
One thing that's really interesting is how this framework mirrors the old testament story of Abraham, who was going to sacrifice his own son to God, but at the last minute, an angel sends his attention in the direction of a ram, which is sacrificed in his son's place. It is estimated that Genesis, the part of the bible in which the story occurs, was written around 1450 to 1400 BCE. While Agamemnon would have lived later, around 1260 to 1180 BCE, the Jews do not appear to have had contact with the Greeks until much later, around the 4th century. And, if Moses was indeed the author of Genesis, he is estimated to have lived anywhere from 1550 to 1200 BCE, meaning it's possible that Agamemnon predates him. Of course, there were many versions and oral traditions of the bible and Greek religious stories throughout the ages, so it's not possible to tell really which one of these stories may have been told first, and certainly no evidence that one stole from the other.
Agamemnon is one of those Heroes who comes to us through the good and the bad, meaning that sometimes, human Heroes are made through their triumphs and also their tragedies, especially if their tragedies are something they learn from and can be used to teach people valuable lessons. Agamemnon can teach us how to destroy our enemies, but also the importance of living a life with humility and compassion, as He spent a lot of time learning of the hardships of hubris and selfishness.
In the Goodness of the Gods,
Chris Aldridge.