Death Was A Pollutant, and For Good Reason

Even today as a priest, I am hesitant to attend or lead funeral functions, even though the body has already been properly cleaned and preserved. I am not saying I would not lead such a service for someone if they had asked me, but I would still be taking a bath with soap that contains antibacterial sulfur afterwards so that the strength of sulfur could purify me. Like ancient Greeks, I still believe death is a general pollutant on the living. Not because they are some kind of an affront, but simply because of the state of the body and the process.

Ancient times was not like the modern era, where you have Christian churches who fill themselves up with the tombs of dead bodies. Burials in ancient times may have sometimes taken place in the vicinity of a temple, but the Greeks would have never filled their temples with corpses. 

The first obvious reason is blood. Sometimes when a person is killed by something, they bleed. We know that blood can carry infectious pathogens, and the Greeks obviously knew as well that blood could carry contaminants because a bleeding body and other excrements coming from it could pollute someone who came into contact with it. Now after the corpse had been cleaned, purified and properly presented for funeral rites, the pollution may have been less of a concern. The undertaker, as it were, would have taken most of the burden.

However, the situation still did not become 100% foolproof. Death is a disruption of life itself. That's one of the reasons we become so sad and morbid when thinking about death or entering a funeral home, because there are two contradictory forces at play. The presence of death affects the ability to experience life for the living. Keep in mind, death does not pollute the dead. The person is already gone from the body. It's just their decaying physical presence that has remained here with us. This interference is an impediment on the natural order of the living around it, and thus, it can pollute the living.

This belief, on the other hand, was not to show any kind of hate or disrespect toward the dead. In fact, the Greeks believed firmly and fearfully the opposite, that if the body was not handled and buried properly, with the correct rites, it could make the Gods angry or cause retribution upon the entire community by the Gods or the dead themselves, as the Greeks believed the spirit of the deceased could end up trapped between the two worlds or be at unrest until they were properly buried. And once the funeral is over and the body is in the ground, the grave itself becomes a place for offerings to that deceased person, such as libations poured out upon the burial spot. Some believed the grave itself was a direct portal into the Underworld where the dead person resided, or simply to the dead individual themselves.

Therefore, I take special care when involving myself with the dead. I have never come into contact with a freshly dead body, the last time I remember attending a funeral with a body was in 1995 at my great grandmother's, and when I pass by a cemetery or a funeral home that is having a funeral at that time, I turn off my radio and place my hand over my heart to show respect to the deceased and their family. When I pass a funeral procession, I immediately pull my car over on the side of the road until it passes. Once again, to show respect. I would additionally encourage that painstaking effort take place to ensure proper rites and respect for that person.

In our time, I would say that cremation is probably the best way to have the least contact with the body as possible (if that was the wish of the dead). In fact, I have greatly entertained that option for myself when I pass on. I still want a tomb and a place of respect for my resting place, but I also don't want my body to slowly decay and rot, or be any kind of burden.

In the Goodness of the Gods, I'll see you at the next Herm down the road, Chris Aldridge.

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