Can Greek Gods Speak Through Clergy?

In ancient Greek religion, clergy do not act as representatives of the Gods, or as people who speak for the Gods. In other words, we let the Gods speak for themselves. We don't presume to know what a God thinks, teaches or desires, because that would be hubris at best.

However, that's not to say that the Gods can't send messages through people, namely their clergy. After all, the Oracle of Delphi was a Priestess who spoke the words sent to her by Apollon. She did not speak for Him, but she did relay His already spoken words to other mortals.

The Gods are above our plane of existence, and thus they use a variety of channels to communicate with us, although of course, nothing stops them from coming and going to and from any realm they so please, and at their own wills. But I also think that the Gods have a vast array of duties and functions, and manifest in different ways, to different people, and for different reasons.

But absolutely, they can speak through their Priests and Priestesses. For all we know, they could be speaking through me now as I write this, so that humanity can know more about them, or about a specific topic.

Clergy spend an exceptional amount of time being devoted to the Gods, and I think most of us in the profession today would choose it as our only job if it paid enough. And people who spend the most time with the Gods, will naturally develop a channel to them, but such a channel can also be reversed. 

I think that's one reason we need clergy in Hellenism. Not to tell people what to believe or how to live, but to be a source of comfort and knowledge. I know that, as a Head Priest, there is no other clergy that outranks me, so I literally have no one to talk to for counsel. I go to my wife who's an Oracle, or the local Seer in the next City. Hellenists today don't have a lot of support to turn to.

Yes, it can absolutely happen, and perhaps more often than not, so the words of a Priest or Priestess should not be automatically discounted. You should definitely consider that you're talking to a unique person, and perhaps even someone that the Gods have put in a clergy role for a reason. In the very least, a studied member of the clergy knows what they're talking about when it comes to Hellenism.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Managing Stress and Anxiety Through Spirituality

I would be untruthful if I said that this isn't one of my favorite topics to cover, as humans are more stressed, anxious and depressed than ever before. Today we live in a very good world compared to the past, but let's face it, it's still hard to make a living, so we're worried and stressed over finances, to say nothing of the fact that we're concerned about our marriages, relationships, education, children, and healthcare to name a few that can easily become overwhelming.  However, it's also proven that consistent religious and spiritual practice reduces your stress levels.

I know in my own life that I have experienced unique hardships that most people never will, because I have a special needs child, although I do think that being Hellenic has made him stronger than his disabilities, because he doesn't let anything slow him down, or stop him from getting up every day with excitement. That's the Spirits of the Gods in him, my friends.

As a Spiritual Counselor, there are key things that I teach people on how to conquer every day stresses and anxiety, and that's what I want to share with the readers here on this post.

1. Wake up every day with a love for life and a heart grateful to the Gods. On the surface, that might sound like an extraordinary thing to do every single morning, but think about it more deeply. You woke up this morning, and how many people didn't? How many babies that could have been born, never will be? The fact that you made it here against millions upon millions of odds and competitor sperm, is beyond the miraculous. Not only are you clearly here for a reason, but the Gods chose you to live in this beautiful world when they had no obligation to do so. 

A lot of people can find it hard to believe that they're blessed by the Gods, but really we all are in many ways. The Gods owe us nothing, and yet, we have everything in terms of being alive and conscious. I used to be excited even when I would wake up in the middle of the night. I was happy to get up and be able to do something, especially if it had purpose. In short, there's no reason that you should not be in love with life, and not be grateful to the Gods for every breath and every ray of sunshine.

2. Construct a daily prayer and offering to the Gods. It doesn't have to be an hour long. I have found that my temple's simple daily devotional prayer, which maybe takes 2 minutes, uplifts me tremendously. I light the incense offering, begin with a prayer to Hestia, then to The Dodekatheon, Zeus of the Fence and the Home's Wealth, my temple's Patron Hero and Philosopher, and end again with Hestia as First and Last. The prayers you choose should be significant and relevant to your own personal life and beliefs. Write them out until you are able to commit them to memory, and perform them along with the offering each morning after you have showered and gotten dressed.

3. Finally, create a peaceful environment that you can retreat to for peace of mind. Now we could spend all day talking about how to create a peaceful place for yourself, but the basic things I want you to do is turn off negative news and media, tame your temper, stop worrying, and finally, take at least 10 minutes a day to meditate; it can be about anything. Take more time if you can, but at least the basic timeframe given, because the more you calm your mind and connect with peace, the healthier your mind and brain processes will be. You can also burn good incense, or play calming music, during this time.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

No, The Gods Didn't Used To Be Humans

The more I learn about Orphism, the more I distance myself from it. Of course, in ancient times, Orphism was not a major movement. No City declared it as their State religion. In fact, it was only one of the many cults out there, and there is no historical evidence to even construct a coherent Orphic religion. It was a minority movement at best, based on the teachings of Orpheus. 

Nevertheless, there are still people in modern Hellenism and Paganism who subscribe to it. Which, at the end of the day, is their own choice and right. I'm not here to tell them that their beliefs are invalid, as it were. So one should not take this post as an attack on Orphism. My only point of opposition is a disagreement, and an explanation as to why, as I enjoy discussing different beliefs and philosophies. If you believe in Orphism, that's fine! I just don't agree with this significant theology of it.

One of the most disagreeable things about Orphism is their belief in general and inherent infinite ascension. In other words, they believed that the soul starts at the most basic level, such as animals, and evolves to humans, then to levels of Divinity, even to the Olympian Gods themselves. In short, they believe the Gods used to be humans who have now completed their journeys. 

We must first look at the fact that Gods were here before humans, because Greek religion says that Gods created them. Prometheus shaped the human body and Athena breathed life into the human. Even if you don't believe the Gods directly created humans, there's no denying that the Gods preceded them. Ouranos and Gaia came first, and gave birth to Titans, who then gave birth to the Olympian Gods. There's no way the Gods, therefore, can be the reincarnation of humans because humans did not exist when they did.

Second, The Olympian Gods are the highest of all Gods, you can't go any higher. So if humans evolved into Olympians, don't you think there would be trillions of Olympians by now? Even in ancient times, wouldn't there have eventually been at least thousands? But there has always been 12 in the theology of Greek religion. And there is logically nothing beyond Olympos because it's the sum of all the universe. How could there be anything higher than the universe itself?

Some people will point to Gods like Psyche who used to be human before they became Gods, but what you have to understand is that they were granted Godhood by other Gods. They didn't become one on their own. Secondly, humans who became Gods did so after accomplishing near impossible tasks, things that made them more than the average human, before the Gods would grant them ascension. In other words, a human doesn't become a God simply by existing. It has to be extraordinarily earned. It's not inherent. And it's something that happens to the exception, not the rule. 

In my view, logically everything has its own individual course of direction. The course of Immortal Life is Immortal, while that of mortality is mortality. The Gods were, are, and always will be, and therefore they cannot be changed by humans. Gods are Gods and that is all.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge. 

Ancient Greek Guide to Cleansing, Banishment and Exorcism - Part 6 - Crystals and Gems

Crystal That Represented The
Agathos Daimon In My
Freeport, IL Apartment
In 2013
(Dioptase).

Derived from the ancient Greek word krustallos, I've always loved crystals, ever since childhood, although my interaction with them on a religious and spiritual nature has decreased over the years.

I remember when my middle school and high school science class would inspect ancient rocks and stones, and an astonishing peace and endless intrigue would fill me, and still does. I'd probably be very happy in a geological career but I must consider financial practicality. While crystal and gem usage is not a specific practice in Hellenism today, they are able to be adopted, as they are very common objects.

They are of the Earth's wealth and beauty, which are ruled over and given by the Gods. It would therefore be nonsense to think they cannot be reasonably adopted to our prosperity and protection, especially when said usage can be specifically directed toward an element or Deity of Greek religion. In those respects, they're really no different than Cult Objects or relics, which were religious practices well known to the ancient Greeks.

One of my favorites is the Rose Quartz. Now each practitioner will probably give you a different answer as to what specific crystals can be for, but the Rose is generally acquired for increased spirituality and calmness. For the Greek practitioner who is deeply religious in everything they do in life, and for someone who additionally may battle depression or anxiety issues, this stone is wonderful to just hold in hand or keep on you generally. Sometimes I would sit at my desk in quiet, light a candle the same color as the crystal, close it in my hand, and slightly meditate.

The ultimate goal is to let the good and positive energy of the object release, fill and surround you. If you have a really good one, you may not even need to use any mental abilities. If you want to add to the stone's power, you can petition Gods who are likely to have connection to it, such as Demeter or Eirene for peace, and during an elevated sense of things in any case, you may be able to better attune with Gods generally.

Another that is my personal favorite is Dioptase. As you can see in the picture above, I first used it back in 2013 to invoke the Agathos Daimon (Good Spirit), mainly because of its color, and both it and the Agathos are Chthonic. So in that purpose, it helped bring Him into my home and family's life. The crystal itself also generally gives someone a clear mind, and a well rounded, positive understanding of their life. It's wonderful for someone who suffers from bipolar or confidence issues.

In finishing this section, I have included a list of The Olympian Gods and the crystals associated with them. The thing to remember, however, is that like a Greek God, a crystal or gem can encompass a number of epithets. It may therefore not be possible to say that one kind is only meant for one God. For example, Tiger's Eye, Lapis Lazuli and Agate could all be relevant to Athena for their protection and mental advancement.

Zeus ~ Labradorite

Hera ~ Sapphire

Aphrodite ~ Smoky Quartz

Poseidon ~ Larimar

Demeter ~ Malachite

Artemis ~ Tree Agate or Moonstone

Apollon ~ Amber

Athena ~ Auralite 23

Hephaistos ~ Opal

Ares ~ Carnelian

Hermes ~ Citrine

Dionysos ~ Jade

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Part 1

Part 2

Part 3

Part 4

Part 5

Ancient Greek Guide to Cleansing, Banishment and Exorcism - Part 4 - Everyday Hellenism

Keeping bad energy, ghosts and spirits out of your life is an everyday practice. Hellenists do not have a word for religion because life and religion are inherently one. To be a Hellenist is to be religious. For this section, we will go into more depth on the world of ghosts and spirits, but first, we must know the difference between them.

The acknowledgement of the existence of ghosts goes all the way back to Plato and Sokrates. In the Dialogue of Phaedo, they talk about shadows and phantoms that sometimes wander around graves and monuments. It is one of the first recordings of a haunted cemetery.

A ghost is typically from a human who was once alive in physical form. In the past, I've heard some people suggest that a ghost can also simply be the energy of the physical person that was left behind in a given location, like a footprint. This might explain why people have sometimes reported seeing the same ghost in entirely different places.

However, ghosts have also been reported to directly attack or even talk to a living individual. So we would be led to believe that at least some ghosts have a form of consciousness, perhaps even an extension of the actual soul of the deceased, and therefore is far more than just simply loose energy. Ghosts are normally encountered in places they haunt, such as homes, buildings, traumatic areas, or cemeteries and other burial or marked grounds.

Some ghosts are even friendly or at least neutral, but can still cause uneasiness. And then some are outright terrifying and malevolent. The big question is, what is the reason for their place here and why haven't they crossed over into the next life? In the past, I have answered this question by saying that people have stopped paying Charon for a long time, and in ancient belief, a failure to do so means you must wait upon the shores for a hundred years. But there are many other theories, from being trapped to unfinished business. Maybe all are true in their own circumstances.

A spirit is a spiritual being that is from, and is living in, the universe. They are likely centuries, millions or billions of years old, and they are not human. In Hellenism, we love and are devoted to many good Spirits, such as the Agathos Daimon, which means Good Spirit. But not all spirits out there are part of Hellenism, nor are they all friendly. A spirit is fully conscious, intelligent and a free willed being with powerful abilities beyond the mundane reality. 

Such spirits can come from a variety of places, such as natural birth to the recesses of condemned realms like Tartaros. It's also possible for them to be conjured and sent by humans, although I am skeptical as to the success rate of this practice. Any human who thinks they can use their own power to tie down a powerful malevolent spiritual being and force them to their own will, is a fool. The spirit can turn on them at any time. Besides, a spirit or any higher level being probably doesn't have time to care about someone's petty squabbles with other people.

Most of the time when we encounter a bad ghost or spirit, or a ghost or spirit on their bad side, it's because we have upset them in some way. Ghosts and spirits can be hard to deal with, but not impossible, and I promote the idea that prevention is better than engagement. The Hollywood exorcist or paranormal gunslinger is really just a romantic looking for trouble, and you'll notice that sooner or later, they find it and wish they hadn't. Prudence and humility are hallmarks of Hellenic virtue. We are combative only when we have to be.

Method 1: Do Daily Sacrifice

There is nothing more powerful than the Gods, that's just a simple fact. They are the ultimate powers and authorities of the universe, of all things we can and cannot see. One way humans have gained their attention for centuries and strengthened relationships with them is through daily or frequent rituals and sacrifices. 

Method 2: Invoke Heroes

In the past, I have talked about the great benefit of having Patron Heroes in our daily lives. Several years ago, a friend of mine who lived a few cities over, called me in hysteria over a ghost that had been messing around in their apartment, and had just manifested before them for a few moments. One of the invocations I did during the house cleansing was to the Hero Bellerophon.

Noble Bellerophon, from the Divine stables, retrieve the white steed, and upon winged Pegasos fly from the skies, bearing your spear of victory and triumph over all that hinders goodness. Upon heaven's horse, advance the light of humanity, bringing peace and freedom once again.

Pray and offer to your Hero each day. When banishing a ghost, you can also pray to Hermes as the Psychopomp. He helps the dead move on to the next world for which they are destined. You can petition a Hero in similar ways as a God, through prayer and sacrifice. For Hero worship, you might also consider having a Cult Object. Sometimes the ancient Greeks claimed to have relics from Gods and Heroes, such as the bones of Theseus that were allegedly returned and reburied in Athens, or the Spartans who exhibited the shell of the egg from which Helen was said to have been born.

Although the term relic isn't the right word in our case in 2024, because a relic is what remains of something that existed long ago, and we simply don't have any of that now at our immediate disposal. That's why we have Cult Objects. This can be a recreation, reproduction, or a chosen object, often that exists for Heroes. For example, one might find a remake of the Shield of Achilles, the bow of Atalanta, or even coinage, shoes or clothing that were used during the time period and might have been worn by the Heroic person. As a personal example, my temple's Patron Hero is Ajax, and in the temple I have a dedicated remake of a small ancient Greek war helmet that Heroes like Him may have worn. It acts as an aid in bringing His presence.

If you have or find such an object, you can connect it to a Hero or Heroine with a prayer like this, Noble Hero/Heroine (insert name), upon this, a reflection of your holy (insert name of object), ordain as a symbol of your Cultus, to carry with it always your presence, power, blessings and memory.

You can carry the Cult Object with you or leave it in your home in a specifically designated area, but always treating it as precious and sacred. You might even house it in a small shrine where you give regular offerings to the Hero. If you decide to carry it with you, and you will find that a wonderful practice and experience, do not allow it to be thrown around or come into contact with pollutants or impurities. If you make this mistake, cleanse the object with sage and spring water.

Method 3: Meditations

Meditation can be an immensely crucial element to your health and protection, because it clears and strengthens the mind, which allows your connection with the Gods and Heroes to grow. A troubled and chaotic mind is the perfect victim and a very easy target for anything or anyone who wants to attack you. 

Method 4: Reverse Psychology

If you think a spirit has been sent your way by someone else, there's another option you might consider besides combat. Around thirteen years ago, I received word that a dark magician who really hated me had not only conjured a spirit to come after me, but had enlisted the help of his friends. Through some light detective work, I actually discovered the name of the alleged spirit, as it was a common one among that kind of magic. But instead of preparing to fight, I gave the spirit a sufficient offering. I spoke out to the spirit by name and presented my offering with the following words, The people who send you against me, they call you for their petty squabbles, but I give you this gift. Be at peace with me.

If the spirit had indeed been sent against me, it accepted the offering and broke its deal with my enemies, because it never did anything to me. In fact, the spirit might have turned on the sender(s).

In ending this section, I would like to present a little information as well about the ancient practice of the Boundary Marker. In Hellenism, the establishment of the Marker greatly aids in protection of not only the home, but the entire property it sits on. Normally one is placed at the property line where the land ends and another begins, and one at the entrance of the front door of the house. If you're in an apartment, you can place it outside the front door as well and on the back of the patio or balcony if you have one. When I lived in South Beloit, Illinois, this is what I did. A white, Greek ionic column was the best for me, acknowledging the Gods who are part of the Marker, which are Hermes, Hekate, and Apollon. Additionally, you can have an altar in the center of your yard to Zeus of the Fence, who guards the inner sections of the boundary. Give regular offerings to the Gods who are part of them.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Part 1 Part 2 Part 3

St. George - The Saint Copied From Bellerophon

The Day of Saint George passed back in April, and there are still images and articles about it going around on Facebook and cultural news websites. But one thing I have noticed since becoming a Hellenic Polytheist that probably most Greek Christians and other Christians around the world have not, is that he is copied from the ancient Greek Hero Bellerophon. 

As you can see in the pictures above, Bellerophon from the 4th Century BCE and St. George from the Common Era, the two are basically identical. This was probably done by the emerging Christian church to get the Greeks to convert more easily to Christianity. Of course, when that didn't work, the church used force, but that's not really the topic of this post.

Bellerophon was sent to destroy the Chimera, a vicious fire breathing monster that ravaged the countryside of Lycia, an area in Asia Minor (keep in mind that dragons also breathe fire, which was the monster that St. George battled). 

After being given the winged horse Pegasos by Athena, Bellerophon was able to attack the monster from the sky with His lance, with which He killed the monster, or in some versions, used the lance to shove a clump of led down its throat, which was melted by the monster's hot breath and killed it. Bellerophon was mainly the Patron Hero of Korinth, which was His birth City, although in His lifetime, it was actually called Ephyre.  

If there's something I would want modern Greek Christians to take away from this, it's the fact that they are following a religion that stole their birthrights and ethnic identities, and tried to wipe their ancestors from the face of the Earth with nothing less than genocide. 

And that, if they feel so inclined, they have the power and the right to return to their ancestral religions, and instead of St. George, call on the original that actually has Greek blood, instead of a Saint and an entire religion that is completely foreign to the Greek identity. When looking at the picture above, if you feel cheated as a Greek, you should. Christianity isn't who you really are. It's who you were indoctrinated to be.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources

Red-figure plate showing Bellerophon riding Pegasus and chasing the Chimera. Picture taken by a Baltimore painter at the Monsters: Fantastic Creatures of Fear and Myth exhibit in Palazzo Massimo alle Terme, Rome.

Rock & AI - Faces Frozen In Hubris

Stand in this place and look upon the face of someone who's pride cost them everything. Her name was Niobe, and before we get into this discussion, it's important to recall her Myth.

Niobe had it all. She was a beautiful queen of Theban Greece, with seven beautiful sons and seven beautiful daughters, which in ancient times, was a great accomplishment in and of itself, considering infant mortality. Niobe wanted for nothing, and had everything for which to be most grateful. There was nothing inglorious about her life, yet she could not find herself satisfied and humble enough to admit to this. She grew jealous of the fact that people were worshiping Leto and Her children Artemis and Apollon, saying that people should really be "worshiping her own sons and daughters, for they were far greater than the Gods." 

For this offense, Artemis and Apollon drew their bows and killed all of her children (Apollon taking the sons and Artemis the daughters). Niobe found herself, of course, devastated and in unending pain. She climbed to the top of Mt. Sipylus in Asia Minor, today in the modern Manisa Province of Turkey. There she begged the Gods to take away her pain. Zeus changed her into a rock. To this day, people can visit the "weeping rock" on the mountain that is said to be the remains of Niobe, forever frozen in despair and crying when it rains. The picture above is of that rock formation that overlooks the modern population below.

We may assume the moral to be simple, but I theorize that it's a bit more extensive than simply, "Don't offend the Gods." Niobe took hubris to a new level, because instead of simply boasting in pride, she tried to actually take worship. Niobe literally tried to put herself and her children in the place of the Gods.

It reminds me of something I wrote in my philosophy journal several weeks back. Modern scientists tend to be reverent of no power except their own, and see no reason why they cannot mess with whatever they choose, so long as they have the money and legality. It's therefore foolish to give so much power over our world to the most arrogant group of people.

Our world today takes human confidence far beyond its healthy and appropriate levels. It's increasingly growing from a philosophy of human strength to human worship, where people literally take the crowns of Gods and attempt to place them upon their own heads. Even more revealing, humans have never learned to stop doing this. So many people either just don't get it, or don't want to. We're not supposed to take the place of Gods, nor claim domain over that which belongs to Gods. Yet, they have. Humans have taken it upon themselves to create life (AI), they try to control the course of the natural environment, and they experiment with everything under the Sun enough to put Dr. Frankenstein to shame. 

Why is AI so bad, one might ask? For starters, it could end up destroying the human mind by making it obsolete. If humans have someone to think for them, the mind will no longer have a need or a desire to be creative, inventive, or do anything for itself. Second, it's one thing to have a GPS in your car, or some kind of medical device that saves lives. That's wonderful. But when you're creating full robots that are just like humans, you're toying with life. Humans have no such right or capacity to go down that road. Not to mention that when you're creating a robot that can outthink human beings, there's a clear and present danger to human safety itself. And the fact that AI could end up taking even high level employment from people is not even the biggest hazard, and yet that in itself is still a disastrous cliff.

It not only stems from arrogance, but I also think, a resentment toward the Higher Powers. The Gods decide what happens to this world and this universe, not scientists, politicians or religious leaders, and this factor makes the latter three the most furious. They have grown to think of themselves as deserving to rule instead of the Gods, just like Niobe. The worst part in terms of interacting with our fellowman, is that arrogance cannot be reasoned with, neither philosophically or literally. No amount of argument or lightning strikes will change a hard head. And sadly, most of the consequences often fall on the innocent.

Although human self-destruction has never been something new to the human scene. The most tragic factor is that people never learn from it. So what can we as individuals do to stem the tide? The first obvious one is to live differently ourselves. Second, we can reject the idea of hubris by refusing to use and support the things that further it, like AI. We can't stop people from being foolish, but we can refuse to participate, and if enough of the human population refuses to support it, there won't be a market for its posterity. Third, educate the populace. Evil or toxicity often displays an illusion or act, because if it presented its true self, most people wouldn't tolerate it. And it's rather easy to expose the reality behind the mask, because the mask isn't real.

Generally speaking, we preserve ourselves, and the actuality of what we should be.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge. 

And consider subscribing to my site by bookmarking it by clicking on the star in the top right of the web bar.

Source: Photo: The Weeping Rock, photographed by Carole Raddato from Frankfurt, Germany. Photo is licensed under Creative Commons Attribution-Share Alike 2.0 Generic. No changes were made. Link to material can be found here.

New Ways, Old Thinking, In Belvidere

Northern Illinois has a plethora of very quaint and beautiful small municipalities. I've had the pleasure of living in several of them throughout my life in this State, such as Galena and Elizabeth. One of my favorites is Belvidere, a beautiful City with a vibrant atmosphere situated East of Cherry Valley. One of the most attractive things about these locations is the creative culture.

As I was driving through Belvidere today on an errand, I took notice to one of their community statues that you see in the picture, of heroic police and firemen protecting and helping the vulnerable child, and I could not help but note also the clothing on the statues (in this case, scarfs, which are a seasonal dress).

As humans, we do a lot of things subconsciously, even from our distant past that seems to carry on through evolutionary timelines. In ancient Pagan times, it was not uncommon at all for citizens to clothe statues of their Gods and Heroes during certain festivals or times of year. In Greek culture, you have traditions like Panathenaia, and even if there wasn't a special occasion, one would not have considered it odd to see a Cult cleaning and robing their Cult Image at the beginning of the day.

While the people of the City today may not interpret the act in the same way as ancient man, or even as a religious devotion, I think there's something in our soul that never goes away, that always, in some form, calls out to where we truly came from and where we can never truly separate ourselves. It goes back, I think, to what a Hellenic friend of mine told me a long time ago when we were talking about Greek Christians who still have statues of Greek Gods in their homes, businesses or restaurants. Simply, "It's in their blood."

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Humans Aren't Gods, and Pagan Groups Need To Stop Telling People They Are

Many people come to Paganism out of a longing for the old Gods, to find community where they otherwise would not, and to reach their own unique sense of purpose and achievement. Most people find the Gods, their purpose, and equally important, themselves. These are all fantastic things. 

But perhaps in an attempt to raise people above the levels they came from, or out of delusions of grandeur, or perhaps even out of actual belief, there are Pagan systems that tell people they are Gods, equal to Gods, work with Gods, and are the same as Gods. 

Whenever I hear someone say they are a God, or that some other person is a God, if prompted I always say, "Oh, yeah? Make it rain." I don't respond this way to be a jerk, but to wake them up to an important reality that can become dangerous to neglect.

Our religious and social ancestors had no problem with worship or religion. In fact, to the Greeks, there was no word for religion because life was religious. They were not Christians nor Abrahamic, and yet, they still realized that their Gods were greater than themselves. They still prayed, worshiped and sacrificed to them because they held status, power and wisdom far above their own.

Humans are not the same or equal to the Gods. If we were, we would not be called humans. We do not take their places nor work with them, because we are not on the same levels at all. We are mortal, we hurt, we bleed, and we die. Gods do not. 

The idea that Pagans did not worship is simply incorrect at best, and a lie at worst. However, it did not mean they saw themselves as degenerates. Quite the contrary, they could be Heroic to the point of eternal glory. Simply put, the Gods had their place and mankind had theirs. Nothing deplorable about any of it.

There are many reasons humans should not consider themselves Gods, but here are the core ones to my mind.

1. Humans simply aren't. Truth has a place in human life.

2. It gives a false sense of achievement; people don't have to do anything else in life.

3. It can create dangerous self-righteous authority over other people and things.

4. Self-harm can follow from thinking you're something you're not.

5. To not give the Gods their proper place is an affront to the sacredness of Divinity.

It does not matter how big, strong or successful you are, you are not a God. But you also don't have to be. Who in the world ever thought or assumed that human beings couldn't be great as a human? 

Ikaros was, mythologically, among the first two men to achieve flight. That in itself was greatness. But because Ikaros failed to understand his proper place and tried to soar higher than a mortal should, he fell and drowned. 

It was not that he didn't reach greatness, but that he didn't acknowledge what greatness was for a man. He had achieved all a man could, filling his cup of glory to the top, if only he hadn't tried to make it hold more than it naturally could.

Imagine it. He could have brought the knowledge of flight to mankind, made himself rich, loved and admired for eternity. There would have been nothing inglorious about his life. If only he had understood the difference between Gods and men. In the picture above of Ikaros, notice to the left that Athena has Her back turned to him. 

"Didn't some of the Heroes become Gods after death?" Yes, but it was after they had transcended the physical realm, and many of the Heroes were part Divine to begin with. And not all Ascended people are Gods either. They are more powerful than physical humans, but still not Deities. 

In closing, I will say that when it comes down to personal belief, should others really concern themselves with that? I'd say normally not. If someone believes they are Superman, who cares? But if they put on the costume and go to jump off a building, should we as a community tell them that they are indeed Superman and to go ahead? 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

How I Know The Gods Love Humanity

When a Hellenist speaks of the love of the Gods, they may not intend it to be in the way mainstream religions think. Of course, I cannot speak for all Hellenists, but as for myself, when I say that the Gods love us, I largely mean that they are fascinated by humans, and in turn, this does create a certain level of affection. They are everywhere in our world, and with us constantly, sometimes whether we invite them or not. In my personal experience, the Gods have shown an affinity for my own family and I. I have talked about these cases many times, from the conversion to Hellenism that happened to my wife and I, to the recovery of our premature child and various other blessings the Gods have given us along the long and hard road called life. Additionally, I've also had the privilege and honor of seeing the Gods and Heroes brighten the lives of the friends and people around me.

But the question remains in the title of this post, how do I know the Gods love humanity? Simple, because they don't have to. The universe is so huge that it's beyond human comprehension. There are places and things out there far more beautiful and far more fascinating than we are, and yet the Gods still choose to be part of ours. Chances are, there is a world out there that puts Illinois to shame, and a lifeform that makes me look unevolved, but if I ask Hermes to accompany me on my travels today, there's a conceivable chance He will. The human being, and the world in which we live, hold a place in the hearts of Gods. I know the Gods love us because there are greater things they could focus their time on, but they choose to spend some of it with us.

And why is that? What is it about us that draws so much attention from the heavens, the Earth, and the Underworld? We humans in general, especially today, may not think much of ourselves. Sometimes we can get so used to something that we take it for granted or end up conceiving it to be dull. But the fact of the matter is that we have become extraordinary beings. For starters, we are the most intelligent and evolved mortal lifeform on Earth, and we can accomplish things that none of the others can. We can build magnificent temples and skyscrapers, travel to other planets, make amazing foods and medicines, produce mansions, machines, and breathtaking art, and even prolong our own lives as time goes on. The Gods love us because there are no others like us here. We make Earth glimmer in the solar system. 

So the next time you're depressed or thinking lowly of yourself, just remember, you're amazing enough that Gods are interested in you.

In The Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

How Can Reincarnation and Ancestor Worship Coexist?

Many believe in reincarnation, and we also love to venerate, worship and call on our ancestors, the latter is certainly a structural part of not only Hellenism, but several Pagan/Polytheistic religions. Sometimes I even invoke deceased family members I personally knew in life; not many, but a few rare ones on occasion. For example, my grandmother on my dad's side who always loved me. If I pray to her, it's normally for peace (and it works, by the way). But in any case, there are those of us who wonder how the two belief systems can work together. If the soul reincarnates, how are our deceased there to hear us? How does John exist if John is no longer John but someone else entirely?

First, I think we should consider the fact that, at least in Hellenism, reincarnation is not the only form of the afterlife. In fact, I'd venture to say that it's new to Hellenism in terms of widespread community belief. In ancient times, most people believed in the Underworld (Realm of Haides), the Isle of the Blessed, and for serious offenders, Tartaros, as the destinations for human souls. Although Tartaros is probably not considered an eternal punishment, but largely a place of atonement before one can move on. Remember, in The Odyssey, Odysseus travels to the Underworld and interacts with His dead mother (a family member), and she doesn't appear to be going anywhere anytime soon.

However, even if in a small measure, there does exist an ancient source for reincarnation explicitly. At the end of the 10th book of Plato's Republic, we read the fantastic story of a solider named Er, who had a near-death-experience and returned to tell about the spectacular worlds of the afterlife. He spends a significant amount of time discussing the reassignment of human souls into other lives. No two ways about it, that's reincarnation. In my view, there are three possibilities. One, reincarnation is not the only afterlife. Two, reincarnation is the only afterlife. Or three, there is no reincarnation, but I think most would reject the last two. However, what if the second one is true? How then could there possibly be logic and reality behind Ancestor Veneration?

I think that the soul is a universal being and a universal reality, not bound to only one manifestation. Energy cannot be created nor destroyed, so some part of our passed loved ones or ancestors still exists in a notable form. To us, it may appear confusing, but to the vastness of Divinity and existence itself, it's rather non-issue and simple. Just as we cannot comprehend the universe beyond our telescopes and spaceships, but the universe itself sees and holds it all completely. In terms of Ancestor Veneration, I think of the soul in the example of a caterpillar. The caterpillar becomes a butterfly, but still has caterpillar DNA that can be studied. Or you might think of it in terms of growing into different life stages, but still knowing the past. I, for example, am no longer a student at my first college, but I can still tap into that manifestation. I can remember myself, the experiences, the knowledge, and to an extent, return myself to it to help others. The person I used to be, never completely leaves. 

But as always, I have the wisdom to say that I may not know. What I know for certain is that I believe that reincarnation happens and that it's never stopped me from praying to and feeling the presence of those who have passed on before me.

In the Goodness of the Gods,

Chris Aldridge.

The Pythia Was An Oracle, Not A Psychic

In Delphi I shall build my rich temple to be an oracle for man, and her words shall never fail. 

- Apollon.

Her words were just that, amazingly accurate and wise, and she made Delphi the religious and cultural center of the ancient world. Even today, people still come from all over the globe to see the ruins of the sanctuary, where they continue to discuss ideas, beliefs, history and current affairs from their homelands. Delphi always serves its general purpose no matter how long the site has remained abandoned. It's no wonder that it's considered a world heritage location. But I also think the role of the Pythia, and indeed that of the Greek oracle in general, has been misunderstood by modern man, and sometimes even by ancient man.

Ancient Greek religious historians know well the story of King Croesus of Lydia in Asia Minor and his consultation with the Pythia. Planning an invasion in the East, he asked if he would defeat the Persian Empire. The Pythia responded by saying that if he invaded, he would destroy a great empire. He didn't realize, however, that it would be his own. But the bigger picture is that ancient Greek historians and probably the priests of Delphi thought his question to be very odd, in that Croesus clearly did not understand the purpose of a Greek oracle. She was not there to predict the future.

She was a counselor to mankind, blessed by Apollon to give the best advice possible. She was suited to tell people the best courses of action, or which God to appease, in a given cirumstance. For example, one of my favorite oracular responses in Delphic history has to do with the Persian Wars in 480 BCE. When the Persians began the invasion of northern Greece, the Pythia told the Delphians to pray to the Winds, because they would be Greece's strongest allies. Soon after, a very violent storm gathered in the north and sunk or beached atleast 20% of the Persian fleet, while the Greek ships remained untouched. This is factually recorded. The Pythia did not predict the future here, she told the Greeks where their greatest allies were.

As the oracle of my temple, my wife is pretty much the same way. Even when I myself have asked her questions, she has always responded with advice, not predictions, and yet that advice can still secure a great outcome because it comes from a God. Apollon does not attempt to dictate or live our lives for us. He wants us to think, grow and become the best we can be.

In the Goodness of the Gods,

Chris Aldridge.

Sources

Scott, Michael, Delphi A History of the Center of the Ancient World, Princeton, New Jersey, Princeton University Press, 2014.

Stagman, Myron, 100 Prophecies of the Delphic Oracle, Prophetic Advice from the God Apollo, City-State Press, 1999.

Hellenism Lost Is Honor Lost

During the last few years, part of my Hellenic studies has been the examination of modern Greece and its people (who are predominately Orthodox Christians). In any case, most Greeks today are not Hellenists, and there is no debate whatsoever that ancient Hellas was far stronger, far more prosperous, and far more successful in government and economics. But on a personal level, I have also routinely noticed the decline in human character.

I was talking with a friend and fellow Hellenist who actually lives in Greece today, and I happened to ask if there are any ancient cemeteries still standing. It's a part of history and archaeology that I find very intriguing as you can learn a lot about a person, their family and community. For me, there's just some kind of unexplainable mystique to it all. I ask myself, who was this person and how did they live and die? I remember when I visited Lincoln's Tomb in Springfield, Illinois. Standing before the burial chamber where Lincoln's remains rested just a few feet beneath me, not only did I ponder the president's life and times, but thought that if I could see the bones today, Lincoln's skull would still have the hole from the assassination. I know it may sound morbid, but to me it's simply a fascinating idea to be in the presence of such relics.

So when my Hellenic friend responded to my question by saying that, yes, indeed there are some ancient burials still visible, but people have littered them because they don't care, it saddened me at how far the culture has fallen. I secondly remembered a few years ago when I saw images of a ruined temple of Aphrodite in between two apartment buildings that was also covered in trash. 

In ancient times, people wouldn't have dared to desecrate a temple or a cemetery. Not only because they feared Divine punishment, but because it was simply wretched. People had real honor, character and respect in the old times. To the ancient Hellenes, not only were graves considered to be active places of the deceased, but each year in Athens they would hold days of honor called Genesia, starting on September 5th, during which time they would adorn graves and give an abundance of food, drink and sacrifice to the dead. They even believed that during the festive days in discussion, the spirits of the deceased would return to visit the Polis. To show any kind of disrespect toward places of burial would have been unimaginable to say the least.

But when humans lost the honor and dignity that Hellenism brought to the Hellenic people, they also lost their sense of sacredness, even of their own personal human life and behavior. It is this loss of the spiritual world and of the physical self that has greatly aided in the decline of Hellas and her people. I'm not saying that only Hellenists are honorable, but it clearly brought a world of difference to the Greeks that they no longer have, and their culture has paid the greatest of prices.

In the Goodness of the Gods,

Chris Aldridge.

Source - Burkert, Walter, Greek Religion, Harvard University Press/Blackwell Publishing, Malden, MA, 1985.

A Hero, The Love of A God, and Hyacinth Hysteria

Long before the Hellenes invaded Troy, a cult center stood in Mycenaean Hellas between 1750 and 1050 BCE, southwest of Sparta in a City called Amyclae. The burial mound that allegedly held the remains of the Hero rested beneath a statue of Apollon Himself. The Hero was Hyacinthos, or as we've come to call Him today, Hyacinth. His story has circulated around the world as one of the most beautiful myths, but has also stirred debate over the nature of the tale. Who was He exactly, and what are the real details of His amazing yet short life?

Hyacinth was a Spartan Prince of exceptional handsomeness and became loved by the God Apollon. They played together and the story goes on to say that He was a lover of the God, but Hyacinth was also sought after by Zephyrus and Boreas, the Gods of the West and North winds, and no doubt mortal pursuers as well. However, Hyacinth only wanted to be with Apollon. Some versions say that Zephyrus orchestrated the young man's death out of jealousy by causing a discus He was throwing to fatally wound Him in the head. Other versions paint the event as entirely accidental. In His memory, Apollon took the blood of His slain friend and created the Hyacinth flower, and it of course became sacred to Apollon. The story even goes on to say that Apollon eventually resurrected Hyacinth in some fashion, because later Spartan depictions of the youth show Him with a beard in heaven. Today, Hellenists such as myself still hold Hyacinthos in their theology and spirituality, where He is both a Hero and a God.

Some mythologists and readers of today raise an eyebrow at the tale because they interpret it to be one of pedophilia or immoral attraction, but I would argue completely differently. 

We must first remember that, not only is the age of consent younger in every culture with shorter life expectancy, but the story simply says that Hyacinth was a youth or young man; it does not say how old He was. This becomes interesting when examining Spartan and ancient Hellenic culture in general, because reaching adulthood wasn't an age as much as it was an achievement or milestone after completing the City's rites of passage. For the Spartan, one would only become a man and gain citizenship after he passed the Agoge, a 13 year training period that started at age 7 and ended at 20, which is about the time a man grows his beard. In Homer, whose writings deal entirely with Mycenaean culture, Telemachus also becomes a man once his beard has grown in. This means that in ancient Sparta, someone who was 18, 19, or even 20 but not yet graduated and bearded, might conceivably have been considered a youth or young man. Adulthood was a title that was earned, not merely the attainment of an age in and of itself. In conclusion, it's entirely possible that Hyacinth was an adult man by our modern standards, but not yet by that of His culture.

Of course, all of the aging information is only one part of the equation that we can use to theorize and create questions. The other part has to do with the connection between the God and youth itself. Love was very much an umbrella term. The ancient Hellenes had 8 different kinds of love, not just sexual, and they were all powerful and valuable. These 8 kinds of love were sexual, friendship, playful, humanitarian, longstanding, self, familial, and obsessive. The Hellenes understood that in addition to romantic partners, love manifested in many different ways, which is how a polytheist should see it. 

There was love between friends, playful and flirtatious love between individuals, love of the human race, matured love, love of self, love between family members, and obsessive love - such as being so in love with someone they are always part of you or always on your mind. It's not necessarily an unhealthy love. 

For a couple of examples, I fantasize about my wife all the time. I'm simply fascinated by her and want to know everything about her life. The Hellenes would definitely say that I have an obsessive love among others. After high school, I had a best friend I always hung out with, and we did everything together for about 5 years. We even went to the movies and slept over at each other's houses. I loved him, but it was not sexual, it was friendship love. 

So what was the nature of the love between Apollon and Hyacinth? It could have been many things, and I think we today would be foolish to think the ancient cultures were the equivalent of our own. Hellenic religion is beautiful and full of wisdom and knowledge, but it can also hold things that are greatly mysterious, and for us to think about throughout our lives.

In Hellenic spirituality, Hyacinthos can be prayed to for prophecy, music, hunting, sporting, and of course for a strong connection to Apollon. His patronages probably include hunters, athletes, musicians and oracles. In other attributes, He is also a Vegetation God of rebirth and renewal. Good offerings and gifts to Him would be the Hyacinth flower, sunflowers, lyres and music.

In the Goodness of the Gods,

Chris Aldridge.

Being Hellenic Isn't Just About Blood

When my DNA results came back last year, I was very disappointed that it did not reveal any known Greek lineage, even though I still came from the over all Classical World. Not being specifically Greek, at least in part, was an emotional blow to someone like me who is devoted to the Greek Gods, and who at one point thought for sure they had Greek blood somewhere. Before the results came back, I stated that it wouldn't change who I was, and it hasn't. But I also got to thinking what it really means to be Hellenic, and I realized it's about more than just blood.

People who were born Hellenic have the easiest time being it, but not necessarily acting like it. There are countless ethnic Greeks today who are basically the Stockholm Syndromes of their people, who side and have a relationship with their Christian oppressors who teach them to hate the original Greek society they came from. It's basically a hatred for self. So just because someone has Hellenic blood, doesn't necessarily make them a real Hellene. Being an authentic Hellene is a mentality, a worldview, and a lifestyle.

It's about an undying love for the original Gods, for Hellenic virtue, honor and piety, for life and all of its wonders and pleasures, and for your ancestors. And it's also about having the mentality of a Hellene - meaning that your worldview does not oppose, destroy or contradict what it meant to be Hellenic. Sadly, Greece and her people have not been governed by the Hellenic mindset or values, and it doesn't take much to see how far the country and society has fallen since the time of Christian obstruction.

Blood is great, but it only goes so far. Your birth you had no control over, but the way you think and live is something you have complete control of, and therefore the latter is where you make your choice as to who you are, and who you are not.

In the Goodness of the Gods,
Chris Aldridge.

The Sexism That Never Occurs

Some people, whether they're Hellenic Polytheists, Pagans, or just historians, tend to think of ancient Greek religion as being sexist to some degree. I've even read this from other ancient Greek Pagan authors such as Laura Perry. I think it's clear, however, that some authors and historians simply desire to stick to their own one sided view of things, because they never talk about something even as ancient as the Homeric Hymns saying that Hera is revered "no less" than Zeus. In other words, they are equal in the powers of Divine Male and Female. There is no sexism there. They also won't mention how the most revered religious leader in the Greek world was always a woman (the Oracle of Delphi), nor do they bring to light the societal powers that Spartan women held. I'm not saying there weren't women-haters in ancient Greece, but it's unfair to judge an entire culture by the opinion of one playwright, or even the opinions of 20 philosophers. But this post isn't strictly about historical records. Instead, it's regarding the interesting fact of my own Hellenic worship.

When I am praying to the Gods, calling out male and female names, there's never, in my mind, a dependent connection between their power and their gender. In other words, I don't think Zeus is King because He's male. I think He's King simply because He's King. I don't think Athena to be the champion of battle because She's female, but simply because She is. Besides, with most Divinities of the Greek world, you can normally find a reasonable gender counterpart, such as Poseidon and Amphitrite, or Aphrodite and Eros. It's true their sexes are essential parts of their identities, and it's disrespectful to call them something they're not, but a gender preference never occurs to me. Sexism is just not something that makes itself a relevant factor, nor should it. To me, the Gods simply are, requiring no other reason. And indeed, there are certainly female Gods who hold positions higher than some male Gods.

I suppose for some people, no matter their religion, it may be hard to see Deity as someone different from their own self, but when it comes to a Polytheist I think we understand the immense diversity of the universe and all the life around us, that we as humans are but one part, and everything and everyone doesn't have to reflect our personal selves to be powerful, beautiful and relevant.

In the Goodness of the Gods,
Chris Aldridge. 

The Day The Gods Wiped My Slate Clean

It's an understatement to say that I've had a great many struggles in my life, but on a cold day, it manifested into the internal monster that had been consuming me for a long time.

For what seemed like weeks and months, I pulled myself through an agonizing world that had no spirituality; I couldn't feel anything. I felt that my past errors as well as my own negative thinking about things, had put me in disfavor with the Gods that might take great feats to repair, something that I was terrified I wouldn't be able to do satisfactorily. I suppose we all have the fear of failure, an anxiety that haunts the back of every human mind. But some might say that mine flooded my head completely. I was so scared that I was incredibly far gone. The ancient Greeks call it miasma, and I'd say I was certainly covered in it.

Many times did I beg the Gods in prayer to pardon me of my past and shortcomings, but the pain and dread continued. Then there came the early morning hours of that fateful day, quite possibly around 3 am, I am unsure, but some time in the opening times of the day after midnight. During the previous day, I had fasted until sundown as a sacrifice to the Gods. According to some, fasting itself lifts you out of the physical ailments and into the spiritual world. I was able to narrow the sleeping time frame down using when I went to bed and awoke. In my dream, there was a horrific monster in the form of a shabby and dirty woman chasing after me. Demonic? My own inner anguish manifesting? Both? I don't know, but it was certainly one of the most terrifying dreams of my life.

I fled from her as fast as I could, but she never went away. Then, very suddenly, a group of people, male and female, dressed in normal clothing, came to my aid. The next thing I knew, I was standing on a bridge, looking down into a vast stream, and in that stream my friends stood with the evil woman lying on her back. I said, "Just grab a limb and pull." They ripped the woman apart, and as her skeletal remains washed down stream, I said, "Into the depths of Tartaros, I send you back!" 

The dream ended by the top of her pelvic bone being placed in my hand. As the day went on after the dream, or some might say a nightmare, I felt as if I had recovered from a sickness. I just knew that the Gods had come and wiped everything away, all the things of my past and put it behind them and myself. As if, Never think of it again, begin a new day. Now was the time I could restart. I no longer felt an ounce of negativity, fear, guilt, or a separation from the Gods. My spirituality had been restored. But I couldn't figure out the meaning of the pelvic bone, so I consulted the best oracle I knew to help me interpret the dream, my wife. It turns out that it's a symbol of personal power, and that when it was placed in my hand, the Gods gave me back control over my life. What's more, the bone actually came from the monster. I had been given triumph over it completely.

I decided to tell this story for two main reasons. Firstly, to dispel the myths and individuals who want to portray the Gods as cruel, uncaring, and having little interest in the prosperity of humans. They are absolutely fascinated by us and want to see us at our best. The Gods knew how badly I was hurting and they didn't want to see me go through it anymore. Second, the Gods wiping away my past shows their immense love for humans because, one, they cared enough about my turmoil to free me from it, and second, even as they were wiping it all away, they knew future mistakes made by me would likely follow, because no human is perfect. Yet, they still chose to be with me now and in the times to come. They didn't see me as a problem but as a potential.

You're never in too deep, that's the lesson I would tell others about my experience. Additionally, the Gods are always there, they always adore you, and they always want to help you. You may lose connection because you turn away, but you'll never lose it because they turn away.

In the Goodness of the Gods,
Chris Aldridge.