Can Greek Gods Speak Through Clergy?

In ancient Greek religion, clergy do not act as representatives of the Gods, or as people who speak for the Gods. In other words, we let the Gods speak for themselves. We don't presume to know what a God thinks, teaches or desires, because that would be hubris at best.

However, that's not to say that the Gods can't send messages through people, namely their clergy. After all, the Oracle of Delphi was a Priestess who spoke the words sent to her by Apollon. She did not speak for Him, but she did relay His already spoken words to other mortals.

The Gods are above our plane of existence, and thus they use a variety of channels to communicate with us, although of course, nothing stops them from coming and going to and from any realm they so please, and at their own wills. But I also think that the Gods have a vast array of duties and functions, and manifest in different ways, to different people, and for different reasons.

But absolutely, they can speak through their Priests and Priestesses. For all we know, they could be speaking through me now as I write this, so that humanity can know more about them, or about a specific topic.

Clergy spend an exceptional amount of time being devoted to the Gods, and I think most of us in the profession today would choose it as our only job if it paid enough. And people who spend the most time with the Gods, will naturally develop a channel to them, but such a channel can also be reversed. 

I think that's one reason we need clergy in Hellenism. Not to tell people what to believe or how to live, but to be a source of comfort and knowledge. I know that, as a Head Priest, there is no other clergy that outranks me, so I literally have no one to talk to for counsel. I go to my wife who's an Oracle, or the local Seer in the next City. Hellenists today don't have a lot of support to turn to.

Yes, it can absolutely happen, and perhaps more often than not, so the words of a Priest or Priestess should not be automatically discounted. You should definitely consider that you're talking to a unique person, and perhaps even someone that the Gods have put in a clergy role for a reason. In the very least, a studied member of the clergy knows what they're talking about when it comes to Hellenism.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

The Nymph Oracle of The Oasis

I have decided to start keeping a dream log of my most notable encounters in the sleeping world. In Hellenic belief, dreams can be omens from the Gods. Other times, they are just dreams. So the question is, how do we tell the difference?

The first sign for me that a dream means something is when I don't realize I'm dreaming until I wake up. In other words, it seems as real as the waking world. The second indicator is if there is some profound meaning, something that is obviously meant to be a message or a lesson.

In this most recent dream, I found myself in the Middle East in a desert nation. I want to say Iran, but I'm unsure. The ancient Greeks were certainly no strangers to the region of the East. Not only did they defeat the Persians time and again, but eventually conquered their entire Empire. Alexander spread Hellenism throughout the entire known world in the Hellenistic Era.

In the dream, I located a cave that was the abandoned precinct of a Nymph Oracle from ancient times. It must have been a Greek one, because I restored it to great glory. It was a gorgeous sacred area, with its own spring and clear flowing waters, and the Oracle descended from steps above the main pool. People started coming to consult and show their reverence. 

But this started a war with the Muslim authority in the country, and it turned bloody and deadly really fast. It was only a matter of time, I figured, before the cave was laid to ruin once again, so I spoke with the Nymph Oracle and promised that I would built her a new cave or precinct in America, where people are free.

Some, like my wife, think I was remembering a past life. My wife is the Oracle of my temple and the best I have ever known. I have never known her to be wrong about anything she has given while in consultation. So I trust her divinatory expertise. But some people also believe that the best interpreter for your own dreams is yourself.

Maybe it was indeed something from a past life, a memory of a time before, coming to the surface, where I did kind of the same thing I am doing with my life now, which is to free humanity from the tyranny of mind control. In any case, I am glad that my mind allows me to see such beautiful things.

In the Goodness of the Gods, I'll see you at the next Herm down the road,

Chris Aldridge.

Picture

When The Soothsayer Showed Up The Scientist

Perikles is an ancient Greek who needs no introduction, but a very notable religious and spiritual event surrounding his life is easily passed under the radar. 

Perikles came from a very powerful and respected military and political family of Athens. Combined with his intelligence and love for discovery, he was destined for greatness. 

When it came time for his education, his parents, for some reason, decided that Anaxagoras should be one of his two teachers. Anaxagoras was the infamous skeptic from Ionia (the coastal region of Asia Minor). 

Although, one must remember, that being skeptical of a present situation or belief does not necessarily make one an atheist. Anaxagoras could have believed in the Gods the same as anyone else, even if he didn't buy everything that everyone told him. For example, I can believe the Earth is a God without believing its flat. I can believe the Sun is a God without believing in geocentrism. 

Nevertheless, it is safe to say that Anaxagoras was not too fond of oracles and seers, nor did he like to think that natural events were, or could be, the cause of Gods. 

When Perikles was a student, the head of a ram was sent to him, probably to his home. But this ram was very distinct in that it only had one central horn upon its head. Presumably, it was taken to have a prophetic meaning, so a Seer was called upon to interpret it. They concluded that the central unified horn meant that Perikles would one day be first and foremost, the most important, in his City's politics. 

Anaxagoras, on the other hand, was determined to prove that it meant nothing by opening the ram's skull and showing that the horn was a deformity and nothing more.

While Anaxagoras certainly proved that the horn was a natural malfunction, his hubris made him ignorant, and in the long run, completely wrong. While he was carnally correct, the Seer was visionarily accurate. 

Perikles DID become exactly what the Seer had predicted. What Anaxagoras did not understand is that the Gods can use the natural things around us, no matter their state, to relay messages to us.

I'm not trying to tear down on Anaxagoras. I'm simply saying that, far too often, scientists and skeptics such as himself do indeed have a great deal of knowledge, but they also can't see beyond their own noses. Science, especially today, is all physical, and the physical can only see so far. The spiritual, however, has no bounds whatsoever. The scientist is knowledgeable, the spiritualist is wise.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources/Credits

*Picture- Anaxagoras by Eduard Lebiedzki. This work is in the public domain because its copyright has expired in countries where copyright is the life of the author plus 70 years. Work can be found here.

*Literary- Aird, Hamish, Pericles, The Rise and Fall of Athenian Democracy, The Rosen Publishing Group, New York, New York, 2004, pp. 24-25.

Why Don't The Gods Talk To Us Like People Do?

The Gods have spoken to common man in many different ways down through the Ages, sometimes in forms contained in mystery. Even today, each individual can have their own unique way in which the Gods convey messages to them, and that particular method is appropriate for, and best understood by, that person. For me personally, the Gods normally respond to my prayers with answers that effect my emotions. For example, let's say I ask Athena for help in a legal matter (which thankfully I've only had to do once), or I pray to Hera for marriage counseling. They will answer by giving me a total bodily feeling. If things are going to be okay, to put it shortly, their presence will feel peaceful, happy, and relieving. Fortunately, I've never had a prayer answered to the contrary, at least not that I can recall at this time. When the Gods turn their attention to you, your mind and body feel it. 

The Gods spoke to ancient man much in the same way they speak to us today, through signs, omens, dreams, emotions, seers and oracles, each one possibly becoming a little more direct than the previous. If you know anything about the Oracle of Delphi, Apollon spoke through the voice of His Pythia to give advice to mankind, but even then it was very short and often encrypted (He likes to give us things to figure out for ourselves. He doesn't attempt to make our choices or live our lives for us). We may wonder why all this is the case. Certainly the Gods can do whatever they want, yet they do not stand before us and talk to us like our friends and family do on a daily basis. Why do they prefer natural, mental, emotional and spiritual communications? I start these kinds of discussions by saying that I am wise because I know that I don't have the answer. So that leaves us with philosophy and examination of the possibilities.

I would first entertain the idea that the Gods are indeed, or at least can be, directly around us, but we cannot generally see them because our eyes are not adjusted to the plane upon which they live. We know there is a reasonable possibility that other universes exist parallel to our own, yet we cannot see them in our bodily form (although some Gods, such as Helios the Sun and Selene the Moon, are exceptions, but they still don't come down and talk to us). Even in the universe we can perceive, there are signals, waves and lifeforms all around us at this very moment that our eyes cannot elevate or descend to. Nevertheless, these invisible things still have an impact on our universe, our world, and our lives. We can't see the forces moving things along, but they still do. We can't see all that exists, but they remain all the same. And if there are things we cannot see because our perception is limited, then certainly there are also things we cannot hear because of that shortcoming. Is it generally possible that we simply cannot see or hear the Gods with our mere physicality? If so, it may be why the Gods communicate with us through sights and sounds that we can perceive, or at least perceive more easily. 

Of course, the Gods can and have fully formed to people in the past, or have shown themselves to humans. There are always exceptions when the need has risen, but that's not normally how they interact with us on a regular basis.

The second possibility is that the Gods enjoy giving us a textbook of universal answers that we can always live by. For instance, "When you see me send the wind that way, when you see me make the animals do this, when you hear that sound, when you dream about that, when you feel that emotion, that's how you know." The Gods can speak to all of mankind in forms that are ultimate. In many ways, we've already come to understand and accept universal signs. We know to get inside when the clouds turn black, to plant only when we see the soil is fertile, and to listen to our instincts about other people and places. 

Additionally, some may even believe that it's not possible for our mortal bodies to stand in the full presence of a God, citing the version of the story of Zeus and Semele when Zeus reluctantly killed Semele because She was unable to withstand His radiance. I don't believe this, because it would be to say that the Gods can't contain themselves. But of course, I also admit that I know nothing as well. 

Finally, I'd say it's possible that the Gods don't usually come to us on our level because, unlike our friends and family, we are not their equals, nor do the Gods exist for our purposes. They answer our prayers, protect us, give us blessings and advice, and keep order in the universe, but they're not our coworkers or office party. Their positions are extremely sacred, royal, and hold responsibilities that we could not even begin to fathom. I delight in the simple fact that the Gods like, love and are intrigued enough by humans to give us as much of their blessings as possible.

In the Goodness of the Gods,

Chris Aldridge.