No, The Gods Didn't Used To Be Humans

The more I learn about Orphism, the more I distance myself from it. Of course, in ancient times, Orphism was not a major movement. No City declared it as their State religion. In fact, it was only one of the many cults out there, and there is no historical evidence to even construct a coherent Orphic religion. It was a minority movement at best, based on the teachings of Orpheus. 

Nevertheless, there are still people in modern Hellenism and Paganism who subscribe to it. Which, at the end of the day, is their own choice and right. I'm not here to tell them that their beliefs are invalid, as it were. So one should not take this post as an attack on Orphism. My only point of opposition is a disagreement, and an explanation as to why, as I enjoy discussing different beliefs and philosophies. If you believe in Orphism, that's fine! I just don't agree with this significant theology of it.

One of the most disagreeable things about Orphism is their belief in general and inherent infinite ascension. In other words, they believed that the soul starts at the most basic level, such as animals, and evolves to humans, then to levels of Divinity, even to the Olympian Gods themselves. In short, they believe the Gods used to be humans who have now completed their journeys. 

We must first look at the fact that Gods were here before humans, because Greek religion says that Gods created them. Prometheus shaped the human body and Athena breathed life into the human. Even if you don't believe the Gods directly created humans, there's no denying that the Gods preceded them. Ouranos and Gaia came first, and gave birth to Titans, who then gave birth to the Olympian Gods. There's no way the Gods, therefore, can be the reincarnation of humans because humans did not exist when they did.

Second, The Olympian Gods are the highest of all Gods, you can't go any higher. So if humans evolved into Olympians, don't you think there would be trillions of Olympians by now? Even in ancient times, wouldn't there have eventually been at least thousands? But there has always been 12 in the theology of Greek religion. And there is logically nothing beyond Olympos because it's the sum of all the universe. How could there be anything higher than the universe itself?

Some people will point to Gods like Psyche who used to be human before they became Gods, but what you have to understand is that they were granted Godhood by other Gods. They didn't become one on their own. Secondly, humans who became Gods did so after accomplishing near impossible tasks, things that made them more than the average human, before the Gods would grant them ascension. In other words, a human doesn't become a God simply by existing. It has to be extraordinarily earned. It's not inherent. And it's something that happens to the exception, not the rule. 

In my view, logically everything has its own individual course of direction. The course of Immortal Life is Immortal, while that of mortality is mortality. The Gods were, are, and always will be, and therefore they cannot be changed by humans. Gods are Gods and that is all.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge. 

Soul's Journey: Ancient Greek Afterlife from Start to Finish

"Not a man alive can send me to Haides until it's my time, and when it is my time, be I brave or coward, nothing can stop it." - Homer.

During my life as a Hellenist, I have more than once happened upon questions concerning the ancient Greek afterlife. What is it? Why would you want to go there? What happens? What are your goals? The curiosity and desire for possible knowledge never ends, and deservedly so. 

Especially in our time, it's only natural that people be exceptionally wonderous, for not much has been seriously written or thought about on the topic in over 2,000 years, certainly not in a serious religious context. Nevertheless, belief in the old Gods continues to rise and death impacts us all, from the passing of people we know and love to the realization that we will one day join them.

I intended to answer all of those questions and more. Although the interesting factor is that the afterlife is not the primary focus in Hellenism. We believe in an elaborate world full of possibilities, and yet, the beyond is not our primary target. It's also very relevant to say that not all Hellenists believe the same things about it. There is no holy book.

Using my own worldviews along with Greek myth and religion from times forgotten, I will attempt to paint the most vivid depictions possible, from the last breath to the final destination, if there indeed is one.

Section 1: Get Some Coin!

Bad news! Or maybe good depending on how you see it. You're about to take your last breath. Thanatos, the Spirit of death, is here. Hopefully, you're also being visited by Makaria, the Spirit of blessed death. 

But before now, did you ever stop to wonder what it's like to stop existing in your current form? What it's like to go to sleep for decades, only this time, to never wake again?

Some indeed are terrified at the mere thought. Bad news certainly, although Plato said that death isn't the worst thing that can happen to a man. The truth is that you're not dead, your body is. Death is not the ultimate end but a transition. It may, therefore, be inaccurate to call it the afterlife because life does not cease, it simply changes.

Take the air in one last time, then exhale. Your whole life flashes before you, then you blackout. All physicality has ceased. Your current life is over.

Since most people today are not Hellenists, I hope you left instructions. Your body, being dead, is now considered a pollutant upon the living, and anyone who comes into contact with it will need to later cleanse themselves with sulfur to purify their own body and life. Although in today's time, the undertaker will probably bear most of the burden.

At your funeral, coin of proper value will have to be placed with your body. Why? Because soon, in the spiritual world where you now stand, you will meet Charon the boatman, and you'll need that transcendental payment for him to boat you across the rivers, but more on that a bit later.

The good news about the money is that the exchange rate from ancient to modern time is very affordable for even the poorest of people. One coin, or obol, would be placed in the mouth of the body. Today, that value would be 10 USD. There are very rare $10 coins that can be purchased through the US mint, but it would be very costly and not arrive in time. However, paper dollars can be exactly exchanged for gold coin dollars at most banks. All 10 can be placed in the mouth, which would be the traditional method.

Why the mouth? It must have been believed that the mouth was the place from which the soul emanated, because part of the coin practice was to seal off the entrance the soul could use to return to this world. It makes sense. The mouth is where the very breath of life comes from. It was time for the soul to pass on and therefore had to be directed into the next realm. And so what better way to make sure the soul can retrieve the ferryman's fee?

I have also heard of coins being placed over the eyes or in the hand of the body, but I think that's more modern than ancient.

Coin Practice Continues Today!

Leaving coins for the dead has, in fact, never left the human condition. If you take a stroll through a large graveyard or cemetery, you may see a tombstone or marker with a variety of coins on it, especially if the deceased was military. The love of War Heroes is very ancient Greek. Heroism on the battlefield also wasn't only reserved for Kings and Generals. All of the Homeric warriors are Heroes, and a City or Locality in the ancient Greek world might even worship a soldier as a Hero if they came from, and died in service of, that City.

Coins left today on graves normally have several meanings depending on the value of the currency, usually having something to do with the visitor's relation to the dead person.

The Funeral

According to ancient Greek customs, your body must go through proper funerary rites. It must be washed and dressed in clean clothing or garments, something that, again, the undertaker would handle today. However, a female member of your family must anoint the body with olive oil.

"I anoint you in the good name of Hermes, the Guide of Souls, and for Haides, Receiver of the Dead."

Believe it or not, much of the same funerary customs in ancient Greece are still observed today in the West. All those years you may have spent as a Christian, not knowing you were performing Greek Polytheistic rites during the funerals of your friends or family.

The cleaning, dressing and laying out of the body for viewing with the feet facing the door and the head resting on a pillow, the area decked with funerary decorations, memorabilia, and emblems of mourning such as wreaths and flowers, the recitation of songs and prayers, accompanying the deceased to their final resting place, and even the feast or reception after, all originated from ancient Hellas. A laurel wreath should also be placed upon your chest. 

However, if it is all ancient Greek custom, your body will not be buried until nightfall, at which time you would have the pall bearers and a procession that includes friends and family. At the gravesite or cremation location, a final funerary speech would be given, hopefully in good praise of you.

The end comes when you are lowered into the ground or set ablaze in cremation. The only thing that will remain of your old self above ground is the tombstone or marker, although you are never completely separated from the living. 

In Greek belief, your grave is a direct link to you in the Underworld or afterlife, and libations can be poured down to you from that very spot. In fact, at the funeral, a declaration is recited to make your memory last forever, and then libations of water, olive oil, milk and honey are made, one for each declaration, then the vessels are broken onto the ground as the pourers turn away from the deceased.

Ideally, your friends and family will maintain religious honors for you each year. But that's their job. Yours is now to start your journey through the Underworld.

On The River Bank

The River Styx waits for you to cross it. While you stand upon the shore, think of all who have passed here before you, and even Achilles Himself who was dipped into the water as an infant. But why water or a river? How does this manifest into a reality of life after death? Simply put, water is not only the element of spirituality, but the eternal, recycling element of life through which all life must travel. Hermes Himself led you to the entrance where the river starts. Now you wait.

The Styx (Hate) in particular stands as a border between the world above and below, or rather, the living and dead. When Charon approaches you in his boat, you will hand over the 10 gold coins that were left with you by friends or family. You can now board and begin your journey, but don't expect to see all rainbows along the way.

If you do not have the coin to pay Charon, there's bad news. You will not be able to board, and you'll have to wait on the shores for 100 years. But if that is indeed the case, look at it this way, you'll have lots of company especially in today's time.

We might modernly interpret this to mean that those who do not cross with Charon, for whatever reason, remain ghosts. In fact, even Plato talked about the phantoms that haunted the tombs and cemeteries around his area in the Dialogue of Phaedo. 

The Underworld is divided by 4 other rivers. These are Akheron (Woe), Kokytus (Wailing), Phlegethon (Fire), and Lethe (Forgetfulness). All of the rivers have something that links them with death. The hate people have for death and dying, the woe and wailing that comes from everyone effected, the fire that destroys and purifies the dead and the living, and the forgetfulness that the soul goes through to forget its previous incarnation or mortal life (perhaps this explains why reincarnated people cannot readily recall their past lives).

Judges of the Underworld

You probably thought you'd be meeting Haides Himself here, but no. He's very Supreme and has lots of lower officers, if you will, to handle the duties necessary; people He can trust and who lived greatly enough to be able to adequately judge the deeds of men. You will eventually face the 3 Judges of the Underworld. They are Minos, Rhadamanthys, and Aiakos. 

These 3 Judges are also given access to different parts of the afterlife or Underworld. Haides entrusts His very keys to Aiakos. Rhadamanthys will be the one deciding if you get Elysion or not (some may consider Elysion to be the same as the Isle of the Blessed). And Minos who normally gets the last vote. 

The very interesting thing about Minos as a Judge of the Underworld is that we don't actually know who he is. Many automatically connect him with the Minos of Theseus, but historians now think that Minos was a dynastic title, not something reserved for only one person. The Minos of the Underworld is therefore technically not identified. Very fascinating and also a little unsettling, to my mind any way.

Where Will You Go?

With 3 Judges, it may not be outlandish to connect them with 3 commonly known realms of the afterlife. If you were a virtuous and pious person, Elysion is your reward, which is basically the ancient Greek version of heaven. It is nothing but an eternity of peace, beauty and bliss. If you were exceptionally bad, Tartaros will likely be your destination, which is the ancient Greek version of punishment and torment (although, as you will see, it's not eternal). Finally, someone who has been neither good or evil may find themselves a resident of the Underworld or reincarnation.

Er Tells All!

Toward the end of the 10th Book of Plato's Republic, the philosopher describes a man named Er, who had a near death experience, but returned to tell of the amazing parts of the afterlife he had experienced. It is truly a fascinating account, but also very lengthy, so I will do my best to sum it up adequately. 

Er was a solider who fell on the battlefield, but unlike his comrades, he was not completely dead. He recovered, but during the penetration of the other side, he was told that he was to return to the physical world and tell people what he had witnessed.

He described people coming down from heaven and up from the earth, the ones from below being unpurified and the ones from above being holy. The two classes talked with each other about both places, the earthly wanting desperately to reach heavenly, but could not because, presumably, they were still on their journeys below to make up for the injustices they had inflicted on others during their life, each injustice having to be repaid 10 times over.

Er then describes the fate of the most wicked of people, Tartaros. They, he said, had not paid a sufficient penalty and thus heaven rejected them as they tried to go upwards. They were bound by their hands and feet, lacerated, and dragged to the entrance where they would be thrown into the bowels of the gloom. But Er also gives the impression that even if someone is sentenced to punishment, they can ascend after they have served their time.

Er now talks about the many facets of "the light and whorl" which hold all things together in many manifestations, and the souls of the many reaching it over all of heaven and earth. And that among these things, people are given new lives to return to, not always human lives either. Once all was decided, they were immediately launched up into their new births. In other words, Er not only saw people in the bliss of heaven and the atonement of below, but also in reincarnation. 

Of course, keep in mind, this is a very, very brief description; one needs to read the account completely to grasp the true amazement of it all. 

Conclusion

I cannot say for certain what your journey will be, nor mine, when the time comes. But what seems to be a consensus is that whether your next life will be happy, hateful or neutral, or what you may have to go through to get to the life you want, depends on how you have chosen to live the life you're presently in. Keep this in mind always, before every decision, before every action, before every word. Live a pious and virtuous life.

What're my goals? I'd say to reach peace and happiness. That may take a very long time, but that's where I'm headed, friends. 

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sources

Adkins, Lesley and Adkins, A. Roy, Handbook To Life In Ancient Greece, Oxford University Press, New York, 1997.

Hellenic Council YSEE of America, Hellenic Ethnic Religion: Theology and Practice, New York, 2018.

Cooper M. John, Plato Complete Works, Hackett Publishing, Indianapolis, Indiana, 1997.

How Can Reincarnation and Ancestor Worship Coexist?

Many believe in reincarnation, and we also love to venerate, worship and call on our ancestors, the latter is certainly a structural part of not only Hellenism, but several Pagan/Polytheistic religions. Sometimes I even invoke deceased family members I personally knew in life; not many, but a few rare ones on occasion. For example, my grandmother on my dad's side who always loved me. If I pray to her, it's normally for peace (and it works, by the way). But in any case, there are those of us who wonder how the two belief systems can work together. If the soul reincarnates, how are our deceased there to hear us? How does John exist if John is no longer John but someone else entirely?

First, I think we should consider the fact that, at least in Hellenism, reincarnation is not the only form of the afterlife. In fact, I'd venture to say that it's new to Hellenism in terms of widespread community belief. In ancient times, most people believed in the Underworld (Realm of Haides), the Isle of the Blessed, and for serious offenders, Tartaros, as the destinations for human souls. Although Tartaros is probably not considered an eternal punishment, but largely a place of atonement before one can move on. Remember, in The Odyssey, Odysseus travels to the Underworld and interacts with His dead mother (a family member), and she doesn't appear to be going anywhere anytime soon.

However, even if in a small measure, there does exist an ancient source for reincarnation explicitly. At the end of the 10th book of Plato's Republic, we read the fantastic story of a solider named Er, who had a near-death-experience and returned to tell about the spectacular worlds of the afterlife. He spends a significant amount of time discussing the reassignment of human souls into other lives. No two ways about it, that's reincarnation. In my view, there are three possibilities. One, reincarnation is not the only afterlife. Two, reincarnation is the only afterlife. Or three, there is no reincarnation, but I think most would reject the last two. However, what if the second one is true? How then could there possibly be logic and reality behind Ancestor Veneration?

I think that the soul is a universal being and a universal reality, not bound to only one manifestation. Energy cannot be created nor destroyed, so some part of our passed loved ones or ancestors still exists in a notable form. To us, it may appear confusing, but to the vastness of Divinity and existence itself, it's rather non-issue and simple. Just as we cannot comprehend the universe beyond our telescopes and spaceships, but the universe itself sees and holds it all completely. In terms of Ancestor Veneration, I think of the soul in the example of a caterpillar. The caterpillar becomes a butterfly, but still has caterpillar DNA that can be studied. Or you might think of it in terms of growing into different life stages, but still knowing the past. I, for example, am no longer a student at my first college, but I can still tap into that manifestation. I can remember myself, the experiences, the knowledge, and to an extent, return myself to it to help others. The person I used to be, never completely leaves. 

But as always, I have the wisdom to say that I may not know. What I know for certain is that I believe that reincarnation happens and that it's never stopped me from praying to and feeling the presence of those who have passed on before me.

In the Goodness of the Gods,

Chris Aldridge.