How Hellenism Humbled A Man's Masculinity

I would not pass myself off as the most masculine of men. But then again, I don't know if there is such a thing. We all have masculine and feminine traits within us, it's just that normally one set is superior to the other. I grew up in a southern Christian region of the nation, in a religion where women are responsible for evil and a society where men are the superior sex (whether directly implied or mentally conditioned). All of us who grew up in my era, know that the worst thing a boy could be called was a girl. The sexism was/is real, and so was the sex supremacy. As a male, I assumed there would never be anything I would need from a female. Now that's not to say that I didn't like women, but I had always been taught to pray to a male God for anything of consequence. Being a man, we are taught, is the most important thing, and that anything which deviates from that is disgraceful. That's why feminine and gay men and transwomen are looked at with constant disdain while masculine and lesbian women and transmen are entirely ignored by criticism. The sexism and bigotry manifests itself in many ways, and those who promote it don't even realize they're doing so.

I think one of the reasons religions like Christianity are so focused on the walls of churches is because, when you step outside, the world yells at you that feminine Divinity is everywhere. All sorts of manifestations would align themselves along with the masculine. And so when I became a Hellenist, the entire world changed. It wasn't an anti-masculine reality, just one that realized the importance of femininity, and also how valuable those Goddesses and Heroines are to my life. When I need strength and protection, it's Athena I pray to. I may be a man, I may be a martial arts champion, and I may be tall and strong, but She's my Akropolis, and to feel Her power and presence, makes me realize, among other things, that strength and glory are not dependent on masculinity. Sometimes they come from the feminine. Not only does it open your mind to the universe and thus makes the mind more enlightened, but it grows your love for the Goddesses. 

Among the many lessons I have learned from Goddesses, such as Hera, Aphrodite, Artemis, Athena, and Demeter, one that continues to stand out is that the feminine is an equal part to the essential stability, order, power and goodness of life and the universe. Their Divinity is also nothing to be scared of or feel threatened by just because they exist. The "war of the sexes" is really a modern social construct of sexist societies. It makes a man, no less of a man, to need a Goddess in his life, nor does it make a woman, less of a woman, to need a God.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge.

Sexism and Polytheism Don't Mix

Exceptional liberalism, tolerance and love have been hallmarks of the Pagan and Polytheistic communities. However, that's not to say that there aren't some fringe elements, as there are in every community, religious or not. Although small in number, I have even personally witnessed Pagan leaders who exhibit clear sexism (mainly women toward men), but I would find it naive to think that there are no examples of the opposite.

I'm not playing any sort of blame game at all. The purpose of this post is not to try and call out anyone or start infighting. Over the last few months, I've contemplated the issue of sexism, not just in our own communities, but the world itself. It has led me to believe that one cannot be sexist and a polytheist at the same time. The two are not compatible, and I will explain why. 

Let's first define sexism. Generally speaking, it is the hatred, distrust and/or resentment of someone based exclusively on their sex or gender. This would mean that the sexist individual in question does not like what is male or female itself. That presence in the universe draws their animosity. Therefore, one cannot hate women and worship Goddesses, nor hate men and worship Gods, because they hate what is female or male. When you consider what it means to be sexist, you realize that it doesn't matter if it's toward humans or Gods, because sexism is disdain for nothing except sex and gender itself. 

If we are to ever reach the best versions of ourselves that the Gods endowed us with, if we are ever to become a great people in general, we must free ourselves of hate and prejudice. I think one way we can begin this is by recognizing that even the most liberal and tolerant people among us, have been taught to hate at least one kind of person for one reason or another. Even if our disliking is simply toward someone who has a different belief, we will find a prejudice if we look deep inside ourselves. We all, in this Age, have something to work on. Hate is like a cancer. If you ignore it, it will grow and consume you. But if you find and treat it, you can drive it out.

In all honesty, it doesn't matter if the hate is sexual, racial, cultural, or whatever it may be. Hate will destroy us, our families, our communities, and our world. It has already done so to many groups of humans through history. It will have no different of an impact on our own time if we let it win. We too will be destroyed. 

In the Goodness of the Gods,

Chris Aldridge.

Massachusetts School Bans Odyssey Because Of "Sexism and Hate," Proving How Little They Actually Know About It

The declining intellect of some members of the human race never surprises me in this day and age. A Massachusetts school has actually banned The Odyssey because it teaches "sexism, racism, ableism, antisemitism, and violence." Good Gods, I don't even know where to start, but I'll try, because I'm a Hellenist of 10 years who has actually read the works of Homer and studies ancient Greek religion and civilization. The first thing these historically illiterate people need to understand is that Homer was not merely a Poet to the ancients, He was history. To them, He was simply reciting things that had happened long ago, not advocating a political or social position. It would be like accusing someone who writes a US history book of being sexist, racist, or whatever it may be. 

Claim 1: The Odyssey is sexist. 

False. The Odyssey holds Goddesses and mortal women to some of the highest levels of honor, power, virtue, wisdom and nobility. Without Athena, Odysseus and His son would not have been safe from the suitors. In the beginning, Athena even makes a plea for Odysseus to Zeus, showing how valuable it was to have the favor of female Divinity. If it hadn't been for Penelope's persistence and dedication, Ithaca might have been lost. Without Nausicca, Odysseus may have died before even reaching home. Or perhaps you might think the story is somehow sexist because men at times encounter female opponents or villains. But this is a huge fallacy, especially considering that there are many female Heroes, and male villains as well such as the Cyclops and the suitors who are depicted with great disgrace. At this point, you're finding sexism only because you desire to.

Claim 2: The Odyssey is racist.

Have you ever even read the first book? At the beginning of the story, Poseidon is away delighting with the Ethiopians, a race different than that of the Greeks. So let's put this into perspective. One of the greatest Gods of the caucasian Greeks leaves Greece to go feast and celebrate with the black Ethiopians, and this is supposed to signal racism. In what reality? Odysseus travels to many foreign lands of people different than the Greeks, where He often receives their aid and protection. Sometimes, people in The Odyssey even sacrifice to foreign Gods when they are in foreign lands to gain divine favor outside of their own culture.

Claim 3: The Odyssey supports ableism. 

What shall we say of the idea that abled people are more favored than disabled people in The Odyssey? I would imagine it thinks disabled people can be very capable, since at the end, Odysseus, in the form of an elderly wobbling man, outdid and defeated the younger, stronger suitors in the bow contest, and then killed them all. So the allegation that The Odyssey "doesn't like disabled people," is an invention at worst, and out of context at best.

Claim 4: The Odyssey is Antisemitic. 

The largest culture closest to the Jewish people in The Odyssey would be the Phoenicians, who were a semitic speaking people. While they resided in Israeli territory, they in fact had trade and influence all over the Mediterranean. Hardly something you would expect from people who were allegedly hated by the Mediterranean at the time, but there is something vastly important to consider. They were not enemies of Odysseus. They were friendly, helpful and essential to Odysseus completing His journey. In fact, in Book 8, Odysseus blesses them by saying, "The Gods shower down their grace upon these people, so that no evil dwell among them forever."  Odysseus bears no ill will toward the Phoenicians, but in fact is grateful for their presence. Some might even argue that the Phoenicians would not qualify as Jewish people, since their king Alcinous prayed to a Greek God after the blessing of Odysseus was given and encouraged his people to do the same: "Herald, stir the mixing bowl and carry drink to the entire hall, that our dispatching the stranger to his land may be with prayer to Zeus the Father."

The antisemitism that's allegedly in the story was, in fact, pulled out of someone's butt in the year 2020 and placed there. If anyone can locate a section in The Odyssey that is blatantly antisemitic, please post it in the comment section and we will examine it. 

Claim 5: The Odyssey is violent.

Violence is part of the nature of the universe, and part of human nature when necessary. Get over it. Sometimes violence is needed to create, build and preserve. You think the Earth came into being peacefully? You think there were no violent events? What of the United States that gives you the freedom to speak against literature you dislike? You think we maintained our way of life through campfire songs? Get real. Teaching children that there's no such thing as violence is to make them ill-prepared for the real world. It may be unfortunate, but sometimes violence is necessary. On a side note, you know other books and stories, whether fiction or non-fiction, that are violent? Harry Potter, but even with the immense violence and the clear transphobic attitude of JK Rowling, I bet they are still on the shelves of every public school library. 

In conclusion, yes, it is true that in parts of ancient Greece (not all), women were not equal to men. Although they were highly revered and privileged in Sparta, a kingdom which also appears in The Odyssey. But it's also true that women were not equal to men for most of American history as well. So are you going to ban US history books? And what of the violence? You'll have to ban US history for that as well. 

Disabled people in ancient Greece, unlike in other parts of the known world, could become valuable members of society, such as Seers. Some cultures, notably the Abrahamics, wouldn't even let disabled or deformed people sacrifice in their temples or at their altars because of their disabilites or deformities. The Greeks weren't that ignorant. And as said before, the Greeks routinely interacted with the many races and cultures around them. They traded with them, learned from them, and made friendships and alliances. This is not the conduct of racism or antisemitism. 

There is not, nor ever will be, such a thing as a perfect history, culture or people. You're going to end up banning every book known to humankind. The point of history is to learn, but this is the blatant erasing of it.

Update - Apparently the book hasn't actually been banned, there has simply been discussion of it, but nonetheless, it was strong enough to create news headlines, and accusations that should be addressed. 1/5/2021.

In the Goodness of the Gods,

Chris Aldridge.

Work Cited: The Odyssey, translated by Laurence of Arabia aka T.E. Shaw.

The Sexism That Never Occurs

Some people, whether they're Hellenic Polytheists, Pagans, or just historians, tend to think of ancient Greek religion as being sexist to some degree. I've even read this from other ancient Greek Pagan authors such as Laura Perry. I think it's clear, however, that some authors and historians simply desire to stick to their own one sided view of things, because they never talk about something even as ancient as the Homeric Hymns saying that Hera is revered "no less" than Zeus. In other words, they are equal in the powers of Divine Male and Female. There is no sexism there. They also won't mention how the most revered religious leader in the Greek world was always a woman (the Oracle of Delphi), nor do they bring to light the societal powers that Spartan women held. I'm not saying there weren't women-haters in ancient Greece, but it's unfair to judge an entire culture by the opinion of one playwright, or even the opinions of 20 philosophers. But this post isn't strictly about historical records. Instead, it's regarding the interesting fact of my own Hellenic worship.

When I am praying to the Gods, calling out male and female names, there's never, in my mind, a dependent connection between their power and their gender. In other words, I don't think Zeus is King because He's male. I think He's King simply because He's King. I don't think Athena to be the champion of battle because She's female, but simply because She is. Besides, with most Divinities of the Greek world, you can normally find a reasonable gender counterpart, such as Poseidon and Amphitrite, or Aphrodite and Eros. It's true their sexes are essential parts of their identities, and it's disrespectful to call them something they're not, but a gender preference never occurs to me. Sexism is just not something that makes itself a relevant factor, nor should it. To me, the Gods simply are, requiring no other reason. And indeed, there are certainly female Gods who hold positions higher than some male Gods.

I suppose for some people, no matter their religion, it may be hard to see Deity as someone different from their own self, but when it comes to a Polytheist I think we understand the immense diversity of the universe and all the life around us, that we as humans are but one part, and everything and everyone doesn't have to reflect our personal selves to be powerful, beautiful and relevant.

In the Goodness of the Gods,
Chris Aldridge.