No, The Gods Didn't Used To Be Humans

The more I learn about Orphism, the more I distance myself from it. Of course, in ancient times, Orphism was not a major movement. No City declared it as their State religion. In fact, it was only one of the many cults out there, and there is no historical evidence to even construct a coherent Orphic religion. It was a minority movement at best, based on the teachings of Orpheus. 

Nevertheless, there are still people in modern Hellenism and Paganism who subscribe to it. Which, at the end of the day, is their own choice and right. I'm not here to tell them that their beliefs are invalid, as it were. So one should not take this post as an attack on Orphism. My only point of opposition is a disagreement, and an explanation as to why, as I enjoy discussing different beliefs and philosophies. If you believe in Orphism, that's fine! I just don't agree with this significant theology of it.

One of the most disagreeable things about Orphism is their belief in general and inherent infinite ascension. In other words, they believed that the soul starts at the most basic level, such as animals, and evolves to humans, then to levels of Divinity, even to the Olympian Gods themselves. In short, they believe the Gods used to be humans who have now completed their journeys. 

We must first look at the fact that Gods were here before humans, because Greek religion says that Gods created them. Prometheus shaped the human body and Athena breathed life into the human. Even if you don't believe the Gods directly created humans, there's no denying that the Gods preceded them. Ouranos and Gaia came first, and gave birth to Titans, who then gave birth to the Olympian Gods. There's no way the Gods, therefore, can be the reincarnation of humans because humans did not exist when they did.

Second, The Olympian Gods are the highest of all Gods, you can't go any higher. So if humans evolved into Olympians, don't you think there would be trillions of Olympians by now? Even in ancient times, wouldn't there have eventually been at least thousands? But there has always been 12 in the theology of Greek religion. And there is logically nothing beyond Olympos because it's the sum of all the universe. How could there be anything higher than the universe itself?

Some people will point to Gods like Psyche who used to be human before they became Gods, but what you have to understand is that they were granted Godhood by other Gods. They didn't become one on their own. Secondly, humans who became Gods did so after accomplishing near impossible tasks, things that made them more than the average human, before the Gods would grant them ascension. In other words, a human doesn't become a God simply by existing. It has to be extraordinarily earned. It's not inherent. And it's something that happens to the exception, not the rule. 

In my view, logically everything has its own individual course of direction. The course of Immortal Life is Immortal, while that of mortality is mortality. The Gods were, are, and always will be, and therefore they cannot be changed by humans. Gods are Gods and that is all.

In the Goodness of the Gods,

I'll see you at the next Herm down the road,

Chris Aldridge. 

How Can Reincarnation and Ancestor Worship Coexist?

Many believe in reincarnation, and we also love to venerate, worship and call on our ancestors, the latter is certainly a structural part of not only Hellenism, but several Pagan/Polytheistic religions. Sometimes I even invoke deceased family members I personally knew in life; not many, but a few rare ones on occasion. For example, my grandmother on my dad's side who always loved me. If I pray to her, it's normally for peace (and it works, by the way). But in any case, there are those of us who wonder how the two belief systems can work together. If the soul reincarnates, how are our deceased there to hear us? How does John exist if John is no longer John but someone else entirely?

First, I think we should consider the fact that, at least in Hellenism, reincarnation is not the only form of the afterlife. In fact, I'd venture to say that it's new to Hellenism in terms of widespread community belief. In ancient times, most people believed in the Underworld (Realm of Haides), the Isle of the Blessed, and for serious offenders, Tartaros, as the destinations for human souls. Although Tartaros is probably not considered an eternal punishment, but largely a place of atonement before one can move on. Remember, in The Odyssey, Odysseus travels to the Underworld and interacts with His dead mother (a family member), and she doesn't appear to be going anywhere anytime soon.

However, even if in a small measure, there does exist an ancient source for reincarnation explicitly. At the end of the 10th book of Plato's Republic, we read the fantastic story of a solider named Er, who had a near-death-experience and returned to tell about the spectacular worlds of the afterlife. He spends a significant amount of time discussing the reassignment of human souls into other lives. No two ways about it, that's reincarnation. In my view, there are three possibilities. One, reincarnation is not the only afterlife. Two, reincarnation is the only afterlife. Or three, there is no reincarnation, but I think most would reject the last two. However, what if the second one is true? How then could there possibly be logic and reality behind Ancestor Veneration?

I think that the soul is a universal being and a universal reality, not bound to only one manifestation. Energy cannot be created nor destroyed, so some part of our passed loved ones or ancestors still exists in a notable form. To us, it may appear confusing, but to the vastness of Divinity and existence itself, it's rather non-issue and simple. Just as we cannot comprehend the universe beyond our telescopes and spaceships, but the universe itself sees and holds it all completely. In terms of Ancestor Veneration, I think of the soul in the example of a caterpillar. The caterpillar becomes a butterfly, but still has caterpillar DNA that can be studied. Or you might think of it in terms of growing into different life stages, but still knowing the past. I, for example, am no longer a student at my first college, but I can still tap into that manifestation. I can remember myself, the experiences, the knowledge, and to an extent, return myself to it to help others. The person I used to be, never completely leaves. 

But as always, I have the wisdom to say that I may not know. What I know for certain is that I believe that reincarnation happens and that it's never stopped me from praying to and feeling the presence of those who have passed on before me.

In the Goodness of the Gods,

Chris Aldridge.